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All of the fat he shall burn on the altar like the fat of the peace offering. Thus the priest shall make atonement for the prince's sin, and it will be forgiven. (Leviticus 3, 26)
All the fat shall be removed, just as the fat is removed from the peace offering, and the priest shall burn it on the altar for an odor pleasing to the LORD. Thus the priest shall make atonement for him, and he will be forgiven. (Leviticus 3, 31)
All the fat shall be removed, just as the fat is removed from the peace-offering lamb, and the priest shall burn it on the altar with the other oblations of the LORD. Thus the priest shall make atonement for the man's sin, and it will be forgiven. (Leviticus 3, 35)
and as his sin offering for the sin he has committed he shall bring to the LORD a female animal from the flock, a ewe lamb or a she-goat. The priest shall then make atonement for his sin. (Leviticus 4, 6)
The other bird shall be offered as a holocaust in the usual way. Thus the priest shall make atonement for the sin the man committed, and it will be forgiven. (Leviticus 4, 10)
Thus the priest shall make atonement for the sin that the man committed in any of the above cases, and it will be forgiven. The rest of the flour, like the cereal offerings, shall belong to the priest." (Leviticus 4, 13)
He shall also restore what he has sinfully withheld from the sanctuary, adding to it a fifth of its value. This is to be given to the priest, who shall then make atonement for him with the guilt-offering ram, and he will be forgiven. (Leviticus 4, 16)
he shall bring as a guilt offering to the priest an unblemished ram of the flock of the established value. The priest shall then make atonement for the fault which was unwittingly committed, and it will be forgiven. (Leviticus 4, 18)
the latter shall make atonement for him before the LORD, and he will be forgiven whatever guilt he may have incurred." (Leviticus 4, 26)
But no one may partake of any sin offering of which some blood has been brought into the meeting tent to make atonement in the sanctuary; such an offering must be burned up in the fire. (Leviticus 5, 23)
"Because the sin offering and the guilt offering are alike, both having the same ritual, the guilt offering likewise belongs to the priest who makes atonement with it. (Leviticus 6, 7)
Then Moses slaughtered it, and taking some of its blood, with his finger he put it on the horns around the altar, thus purifying the altar. He also made atonement for the altar by pouring out the blood at its base when he consecrated it. (Leviticus 7, 15)
