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He reached (also) Derbe and Lystra where there was a disciple named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. (Acts 16, 1)
We set sail from Troas, making a straight run for Samothrace, and on the next day to Neapolis, (Acts 16, 11)
But when the Jews of Thessalonica learned that the word of God had now been proclaimed by Paul in Beroea also, they came there too to cause a commotion and stir up the crowds. (Acts 17, 13)
So the brothers at once sent Paul on his way to the seacoast, while Silas and Timothy remained behind. (Acts 17, 14)
After Paul's escorts had taken him to Athens, they came away with instructions for Silas and Timothy to join him as soon as possible. (Acts 17, 15)
Even some of the Epicurean and Stoic philosophers engaged him in discussion. Some asked, "What is this scavenger trying to say?" Others said, "He sounds like a promoter of foreign deities," because he was preaching about 'Jesus' and 'Resurrection.' (Acts 17, 18)
When Silas and Timothy came down from Macedonia, Paul began to occupy himself totally with preaching the word, testifying to the Jews that the Messiah was Jesus. (Acts 18, 5)
Then he sent to Macedonia two of his assistants, Timothy and Erastus, while he himself stayed for a while in the province of Asia. (Acts 19, 22)
Sopater, the son of Pyrrhus, from Beroea, accompanied him, as did Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from Asia (Acts 20, 4)
When he had given his permission, Paul stood on the steps and motioned with his hand to the people; and when all was quiet he addressed them in Hebrew. (Acts 21, 40)
Then the governor motioned to him to speak and Paul replied, "I know that you have been a judge over this nation for many years and so I am pleased to make my defense before you. (Acts 24, 10)
Greet Rufus, chosen in the Lord, and his mother and mine. (Romans 16, 13)