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• For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do. (Hebrews 6, 10)

• so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. (Hebrews 6, 12)

• So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, (Hebrews 6, 17)

• so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. (Hebrews 6, 18)

• We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, (Hebrews 6, 19)

• and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. (Hebrews 7, 2)

• He is without father or mother or genealogy, and has neither beginning of days nor end of life, but resembling the Son of God he continues a priest for ever. (Hebrews 7, 3)

• And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brethren, though these also are descended from Abraham. (Hebrews 7, 5)

• Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. (Hebrews 7, 28)

• For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. (Hebrews 8, 3)

• not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord. (Hebrews 8, 9)

• In speaking of a new covenant he treats the first as obsolete. And what is becoming obsolete and growing old is ready to vanish away. (Hebrews 8, 13)