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and further the wars against Antiochus Epiphanes and his son Eupator, (2 Maccabees 2, 20)
and the appearances which came from heaven to those who strove zealously on behalf of Judaism, so that though few in number they seized the whole land and pursued the barbarian hordes, (2 Maccabees 2, 21)
all this, which has been set forth by Jason of Cyrene in five volumes, we shall attempt to condense into a single book. (2 Maccabees 2, 23)
At this point therefore let us begin our narrative, adding only so much to what has already been said; for it is foolish to lengthen the preface while cutting short the history itself. (2 Maccabees 2, 32)
so that even Seleucus, the king of Asia, defrayed from his own revenues all the expenses connected with the service of the sacrifices. (2 Maccabees 3, 3)
He reported to him that the treasury in Jerusalem was full of untold sums of money, so that the amount of the funds could not be reckoned, and that they did not belong to the account of the sacrifices, but that it was possible for them to fall under the control of the king. (2 Maccabees 3, 6)
The high priest explained that there were some deposits belonging to widows and orphans, (2 Maccabees 3, 10)
and also some money of Hyrcanus, son of Tobias, a man of very prominent position, and that it totaled in all four hundred talents of silver and two hundred of gold. To such an extent the impious Simon had misrepresented the facts. (2 Maccabees 3, 11)
So he set a day and went in to direct the inspection of these funds. There was no little distress throughout the whole city. (2 Maccabees 3, 14)
To see the appearance of the high priest was to be wounded at heart, for his face and the change in his color disclosed the anguish of his soul. (2 Maccabees 3, 16)
People also hurried out of their houses in crowds to make a general supplication because the holy place was about to be brought into contempt. (2 Maccabees 3, 18)
Women, girded with sackcloth under their breasts, thronged the streets. Some of the maidens who were kept indoors ran together to the gates, and some to the walls, while others peered out of the windows. (2 Maccabees 3, 19)
