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so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. (Hebrews 6, 18)
We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, (Hebrews 6, 19)
where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchiz'edek. (Hebrews 6, 20)
For this Melchiz'edek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him; (Hebrews 7, 1)
and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. (Hebrews 7, 2)
He is without father or mother or genealogy, and has neither beginning of days nor end of life, but resembling the Son of God he continues a priest for ever. (Hebrews 7, 3)
It is beyond dispute that the inferior is blessed by the superior. (Hebrews 7, 7)
Here tithes are received by mortal men; there, by one of whom it is testified that he lives. (Hebrews 7, 8)
for he was still in the loins of his ancestor when Melchiz'edek met him. (Hebrews 7, 10)
Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron? (Hebrews 7, 11)
For when there is a change in the priesthood, there is necessarily a change in the law as well. (Hebrews 7, 12)
For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. (Hebrews 7, 13)
