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For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them." (Galatians 3, 10)
Now it is evident that no man is justified before God by the law; for "He who through faith is righteous shall live"; (Galatians 3, 11)
but the law does not rest on faith, for "He who does them shall live by them." (Galatians 3, 12)
To give a human example, brethren: no one annuls even a man's will, or adds to it, once it has been ratified. (Galatians 3, 15)
Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ. (Galatians 3, 16)
This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. (Galatians 3, 17)
For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise. (Galatians 3, 18)
Now an intermediary implies more than one; but God is one. (Galatians 3, 20)
Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law. (Galatians 3, 21)
Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. (Galatians 3, 23)
But now that faith has come, we are no longer under a custodian; (Galatians 3, 25)
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. (Galatians 3, 28)
