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but they had certain points of dispute with him about their own superstition and about one Jesus, who was dead, but whom Paul asserted to be alive. (Acts 25, 19)
Being at a loss how to investigate these questions, I asked whether he wished to go to Jerusalem and be tried there regarding them. (Acts 25, 20)
But when Paul had appealed to be kept in custody for the decision of the emperor, I commanded him to be held until I could send him to Caesar." (Acts 25, 21)
And Agrippa said to Festus, "I should like to hear the man myself." "Tomorrow," said he, "you shall hear him." (Acts 25, 22)
So on the morrow Agrippa and Berni'ce came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then by command of Festus Paul was brought in. (Acts 25, 23)
And Festus said, "King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both at Jerusalem and here, shouting that he ought not to live any longer. (Acts 25, 24)
But I found that he had done nothing deserving death; and as he himself appealed to the emperor, I decided to send him. (Acts 25, 25)
But I have nothing definite to write to my lord about him. Therefore I have brought him before you, and, especially before you, King Agrippa, that, after we have examined him, I may have something to write. (Acts 25, 26)
For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him." (Acts 25, 27)
because you are especially familiar with all customs and controversies of the Jews; therefore I beg you to listen to me patiently. (Acts 26, 3)
They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee. (Acts 26, 5)
to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king! (Acts 26, 7)
