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This was why the Jews laid hands on me in the Temple and tried to do away with me. (Acts 26, 21)
When the crew tried to escape from the ship and lowered the ship's boat into the sea as though they meant to lay out anchors from the bows, Paul said to the centurion and his men, (Acts 27, 30)
The retribution of God from heaven is being revealed against the ungodliness and injustice of human beings who in their injustice hold back the truth. (Romans 1, 18)
Your stubborn refusal to repent is only storing up retribution for yourself on that Day of retribution when God's just verdicts will be made known. (Romans 2, 5)
but for those who out of jealousy have taken for their guide not truth but injustice, there will be the fury of retribution. (Romans 2, 8)
But if our injustice serves to bring God's saving justice into view, can we say that God is unjust when -- to use human terms -- he brings his retribution down on us? (Romans 3, 5)
So then, no human being can be found upright at the tribunal of God by keeping the Law; all that the Law does is to tell us what is sinful. (Romans 3, 20)
David, too, says the same: he calls someone blessed if God attributes uprightness to that person, apart from any action undertaken: (Romans 4, 6)
for the Law produces nothing but God's retribution, and it is only where there is no Law that it is possible to live without breaking the Law. (Romans 4, 15)
How much more can we be sure, therefore, that, now that we have been justified by his death, we shall be saved through him from the retribution of God. (Romans 5, 9)
No; we come through all these things triumphantly victorious, by the power of him who loved us. (Romans 8, 37)
But suppose that God, although all the time he wanted to reveal his retribution and demonstrate his power, has with great patience gone on putting up with those who are the instruments of his retribution and designed to be destroyed; (Romans 9, 22)
