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'For great misery will descend on the land and retribution on this people. They will fall by the edge of the sword and be led captive to every gentile country; and Jerusalem will be trampled down by the gentiles until their time is complete. (Luke 21, 24)
'You are the men who have stood by me faithfully in my trials; (Luke 22, 28)
you will eat and drink at my table in my kingdom, and you will sit on thrones to judge the twelve tribes of Israel. (Luke 22, 30)
They began their accusation by saying, 'We found this man inciting our people to revolt, opposing payment of the tribute to Caesar, and claiming to be Christ, a king.' (Luke 23, 2)
Anyone who believes in the Son has eternal life, but anyone who refuses to believe in the Son will never see life: God's retribution hangs over him.' (John 3, 36)
Then Jesus took the loaves, gave thanks, and distributed them to those who were sitting there; he then did the same with the fish, distributing as much as they wanted. (John 6, 11)
Moses ordered you to practise circumcision -- not that it began with him, it goes back to the patriarchs -- and you circumcise on the Sabbath. (John 7, 22)
He went back again to the far side of the Jordan to the district where John had been baptising at first and he stayed there. (John 10, 40)
The dead man came out, his feet and hands bound with strips of material, and a cloth over his face. Jesus said to them, 'Unbind him, let him go free.' (John 11, 44)
So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples. (John 11, 54)
The cohort and its tribune and the Jewish guards seized Jesus and bound him. (John 18, 12)
Jesus replied, 'If there is some offence in what I said, point it out; but if not, why do you strike me?' (John 18, 23)