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Jerusalem remembers her days of misery and distress; when her people fell into the enemy's clutches there was no one to help her. Her enemies looked on and laughed at her downfall. (Lamentations 1, 7)
Jerusalem has sinned so gravely that she has become a thing unclean. All who used to honour her despise her, having seen her nakedness; she herself groans aloud and turns her face away. (Lamentations 1, 8)
Zion stretches out her hands, with no one to comfort her. Yahweh has commanded Jacob's enemies to surround him; they treat Jerusalem as though she were unclean. (Lamentations 1, 17)
Mute, they sit on the ground, the elders of the daughter of Zion; they have put dust on their heads and wrapped themselves in sackcloth. The young girls of Jerusalem bow their heads to the ground. (Lamentations 2, 10)
To what can I compare or liken you, daughter of Jerusalem? Who can rescue and comfort you, young daughter of Zion? For huge as the sea is your ruin: who can heal you? (Lamentations 2, 13)
All who pass your way clap their hands at the sight; they whistle and shake their heads over the daughter of Jerusalem, 'Is this the city they call Perfection of Beauty, the joy of the whole world?' (Lamentations 2, 15)
The kings of the earth never believed, nor did any of the inhabitants of the world, that foe or enemy would ever penetrate the gates of Jerusalem. (Lamentations 4, 12)
in the fifth year, on the seventh day of the month, at the time when the Chaldaeans had captured Jerusalem and burned it down. (Baruch 1, 2)
and sent it to Jerusalem to the priest Jehoiakim son of Hilkiah, son of Shallum, and the other priests, and all the people who were with him in Jerusalem. (Baruch 1, 7)
after Nebuchadnezzar king of Babylon had deported Jeconiah from Jerusalem to Babylon, together with the princes, the metalworkers, the nobles and the common people. (Baruch 1, 9)
You must say: Saving justice is the Lord's, we have only the look of shame we bear, as is the case today for the people of Judah and the inhabitants of Jerusalem, (Baruch 1, 15)
what he did to Jerusalem has never been paralleled under the wide heavens -- in conformity with what was written in the Law of Moses; (Baruch 2, 2)
