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since the Law could not make anything perfect; but now this commandment is replaced by something better-the hope that brings us close to God. (Hebrews 7, 19)
but this one with the swearing of an oath by him who said to him, The Lord has sworn an oath he will never retract: you are a priest for ever; (Hebrews 7, 21)
the very fact that it occurred with the swearing of an oath makes the covenant of which Jesus is the guarantee all the greater. (Hebrews 7, 22)
Further, the former priests were many in number, because death put an end to each one of them; (Hebrews 7, 23)
but this one, because he remains for ever, has a perpetual priesthood. (Hebrews 7, 24)
The Law appoints high priests who are men subject to weakness; but the promise on oath, which came after the Law, appointed the Son who is made perfect for ever. (Hebrews 7, 28)
In fact, if he were on earth, he would not be a priest at all, since there are others who make the offerings laid down by the Law, (Hebrews 8, 4)
though these maintain the service only of a model or a reflection of the heavenly realities; just as Moses, when he had the Tent to build, was warned by God who said: See that you work to the design that was shown you on the mountain. (Hebrews 8, 5)
If that first covenant had been faultless, there would have been no room for a second one to replace it. (Hebrews 8, 7)
And in fact God does find fault with them; he says: Look, the days are coming, the Lord declares, when I will make a new covenant with the House of Israel and the House of Judah, (Hebrews 8, 8)
but not a covenant like the one I made with their ancestors, the day I took them by the hand to bring them out of Egypt, which covenant of mine they broke, and I too abandoned them, the Lord declares. (Hebrews 8, 9)
No, this is the covenant I will make with the House of Israel, when those days have come, the Lord declares: In their minds I shall plant my laws writing them on their hearts. Then I shall be their God, and they shall be my people. (Hebrews 8, 10)
