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Let us, then, press forward to enter this place of rest, or some of you might copy this example of refusal to believe and be lost. (Hebrews 4, 11)
The word of God is something alive and active: it cuts more incisively than any two-edged sword: it can seek out the place where soul is divided from spirit, or joints from marrow; it can pass judgement on secret emotions and thoughts. (Hebrews 4, 12)
No created thing is hidden from him; everything is uncovered and stretched fully open to the eyes of the one to whom we must give account of ourselves. (Hebrews 4, 13)
Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must hold firm to our profession of faith. (Hebrews 4, 14)
Let us, then, have no fear in approaching the throne of grace to receive mercy and to find grace when we are in need of help. (Hebrews 4, 16)
Every high priest is taken from among human beings and is appointed to act on their behalf in relationships with God, to offer gifts and sacrifices for sins; (Hebrews 5, 1)
he can sympathise with those who are ignorant or who have gone astray, because he too is subject to the limitations of weakness. (Hebrews 5, 2)
And so it was not Christ who gave himself the glory of becoming high priest, but the one who said to him: You are my Son, today I have fathered you, (Hebrews 5, 5)
and in another text: You are a priest for ever, of the order of Melchizedek. (Hebrews 5, 6)
During his life on earth, he offered up prayer and entreaty, with loud cries and with tears, to the one who had the power to save him from death, and, winning a hearing by his reverence, (Hebrews 5, 7)
On this subject we have many things to say, and they are difficult to explain because you have grown so slow at understanding. (Hebrews 5, 11)
the teaching about baptisms and the laying -- on of hands, about the resurrection of the dead and eternal judgement. (Hebrews 6, 2)
