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in fact, some of the Asiarchs, who were friends of his, sent messages urging him not to take the risk of going into the theatre. (Acts 19, 31)
By now everybody was shouting different things, till the assembly itself had no idea what was going on; most of them did not even know why they had gathered together. (Acts 19, 32)
Some of the crowd prevailed upon Alexander, whom the Jews pushed forward; he raised his hand for silence with the intention of explaining things to the people. (Acts 19, 33)
As soon as they realised he was a Jew, they all started shouting in unison, 'Great is Diana of the Ephesians!' and they kept this up for two hours. (Acts 19, 34)
When the town clerk eventually succeeded in calming the crowd, he said, 'Citizens of Ephesus! Is there anybody who does not know that the city of the Ephesians is the guardian of the temple of great Diana and of her statue that fell from heaven? (Acts 19, 35)
Nobody can contradict this and there is no need for you to get excited or do anything rash. (Acts 19, 36)
These men you have brought here are not guilty of any sacrilege or blasphemy against our goddess. (Acts 19, 37)
If Demetrius and the craftsmen he has with him want to complain about anyone, there are the assizes and the proconsuls; let them take the case to court. (Acts 19, 38)
And if you want to ask any more questions you must raise them in the regular assembly. (Acts 19, 39)
We could easily be charged with rioting for today's happenings: there is no ground for it all, and we can give no justification for this gathering.' When he had finished this speech he dismissed the assembly. (Acts 19, 40)
On his way through those areas he said many words of encouragement to them and then made his way into Greece, (Acts 20, 2)
where he spent three months. He was leaving by ship for Syria when a plot organised against him by the Jews made him decide to go back by way of Macedonia. (Acts 20, 3)
