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  • It was pitiful to see the people crowding together to prostrate themselves, and the foreboding of the high priest in his deep anguish. (2 Maccabees 3, 21)

  • Two other young men of outstanding strength and radiant beauty, magnificently apparelled, appeared to him at the same time and, taking their stand on each side of him, flogged him unremittingly, inflicting stroke after stroke. (2 Maccabees 3, 26)

  • 'If you have some enemy or anyone disloyal to the state, send him there, and you will get him back well flogged, if he survives at all, since some peculiarly divine power attaches to the holy place. (2 Maccabees 3, 38)

  • and at this point Onias, recognising how mischievous this rivalry was, and aware that Apollonius son of Menestheus, the general commanding Coele-Syria and Phoenicia, was encouraging Simon in his malice, (2 Maccabees 4, 4)

  • As for Menelaus, he secured the office, but defaulted altogether on the sums promised to the king, (2 Maccabees 4, 27)

  • Recognising this act of aggression as the work of Lysimachus, some snatched up stones, others cudgels, while others scooped up handfuls of ashes lying at hand, and all hurled everything indiscriminately at Lysimachus' men, (2 Maccabees 4, 41)

  • Had they not been entangled in many sins, Antiochus too, like Heliodorus when King Seleucus sent him to inspect the Treasury, would have been flogged the moment he arrived and checked in his presumption. (2 Maccabees 5, 18)

  • Antiochus, having extracted eighteen hundred talents from the Temple, hurried back to Antioch; in his pride he would have undertaken to make the dry land navigable and the sea passable on foot, so high his arrogance soared. (2 Maccabees 5, 21)

  • Other people, who had assembled in some near-by caves to keep the seventh day without attracting attention, were denounced to Philip, and were then all burnt to death together, since their consciences would not allow them to defend themselves, out of respect for the holiness of the day. (2 Maccabees 6, 11)

  • Our brothers, having endured brief pain, for the sake of ever-flowing life have died for the covenant of God, while you, by God's judgement, will have to pay the just penalty for your arrogance. (2 Maccabees 7, 36)

  • When Philip saw Judas was making steady progress and winning more and more frequent successes, he wrote to Ptolemy, the general officer commanding Coele-Syria and Phoenicia, asking for reinforcements in the royal interest. (2 Maccabees 8, 8)

  • Even so, he in no way diminished his arrogance; still bursting with pride, breathing fire in his wrath against the Jews, he was in the act of ordering an even keener pace when the chariot gave a sudden lurch and out he fell and, in this serious fall, was dragged along, every joint of his body wrenched out of place. (2 Maccabees 9, 7)


“Se você fala das próprias virtudes para se exibir ou para vã ostentação perde todo o mérito.” São Padre Pio de Pietrelcina