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as well as innumerable cedar-wood logs, as the Sidonians and Tyrians had brought cedar logs to David in great quantities. (1 Chronicles 22, 4)
So the king of Israel called the prophets together, four hundred of them. 'Should we go and attack Ramoth-Gilead,' he asked, 'or should I hold back?' 'March,' they replied, 'for God will deliver it into the king's power.' (2 Chronicles 18, 5)
Jehoshaphat resided in Jerusalem but regularly went on progress among the people, from Beersheba to the highlands of Ephraim, to convert them to Yahweh, God of their ancestors. (2 Chronicles 19, 4)
Calling the priests and the Levites together, he said, 'Go out to the towns of Judah and collect money from all Israel for annual repairs to the Temple of Yahweh. Do this quickly.' But the Levites were in no hurry, (2 Chronicles 24, 5)
The workmen got on with the task -- the repair work made good progress at their hands -- until they had restored the Temple of God to its former state and reconditioned it. (2 Chronicles 24, 13)
But once he was strong, his arrogance was such that it led to his downfall; he was unfaithful to Yahweh his God by entering the Temple of Yahweh to burn incense on the altar of incense. (2 Chronicles 26, 16)
and gathered their brothers together; they sanctified themselves, and in obedience to the king's order, in accordance with the words of Yahweh, they came to purify the Temple of Yahweh. (2 Chronicles 29, 15)
King Hezekiah lost no time but called the officials of the city together and went up to the Temple of Yahweh. (2 Chronicles 29, 20)
irrespective of their official genealogy, to the males of thirty years and upwards -- to each one who attended the Temple of Yahweh to fulfil his daily obligations -- for the performance of their duties appropriate to their orders: (2 Chronicles 31, 16)
And the official genealogy included all their household, their wives, their sons and their daughters, throughout the community, since these men were obliged to keep sanctifying themselves anew. (2 Chronicles 31, 18)
The Aaronite priests who lived on the pasture lands belonging to their towns, had men named in every town to distribute portions to every male among the priests and to everyone included in the official genealogy of the Levites. (2 Chronicles 31, 19)
These had looked for their entries in the official genealogies but were not to be found there, and were hence disqualified from the priesthood. (Ezra 2, 62)
