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for the Law produces nothing but God's retribution, and it is only where there is no Law that it is possible to live without breaking the Law. (Romans 4, 15)
That is why the promise is to faith, so that it comes as a free gift and is secure for all the descendants, not only those who rely on the Law but all those others who rely on the faith of Abraham, the ancestor of us all (Romans 4, 16)
Sin already existed in the world before there was any law, even though sin is not reckoned when there is no law. (Romans 5, 13)
When law came on the scene, it was to multiply the offences. But however much sin increased, grace was always greater; (Romans 5, 20)
realising that our former self was crucified with him, so that the self which belonged to sin should be destroyed and we should be freed from the slavery of sin. (Romans 6, 6)
and then sin will no longer have any power over you -- you are living not under law, but under grace. (Romans 6, 14)
What is the implication? That we are free to sin, now that we are not under law but under grace? Out of the question! (Romans 6, 15)
You know well that if you undertake to be somebody's slave and obey him, you are the slave of him you obey: you can be the slave either of sin which leads to death, or of obedience which leads to saving justice. (Romans 6, 16)
Once you were slaves of sin, but thank God you have given whole-hearted obedience to the pattern of teaching to which you were introduced; (Romans 6, 17)
I am putting it in human terms because you are still weak human beings: as once you surrendered yourselves as servants to immorality and to a lawlessness which results in more lawlessness, now you have to surrender yourselves to uprightness which is to result in sanctification. (Romans 6, 19)
As people who are familiar with the Law, brothers, you cannot have forgotten that the law can control a person only during that person's lifetime. (Romans 7, 1)
A married woman, for instance, is bound to her husband by law, as long as he lives, but when her husband dies all her legal obligation to him as husband is ended. (Romans 7, 2)
