Znaleziono 4146 Wyniki dla: History Of The People Of Israel
If these people die a natural death such as people commonly die, then Yahweh has not sent me. (Numbers 16, 29)
the earth opened its mouth and swallowed them, their families, all Korah's people and all their property. (Numbers 16, 32)
On the following day, the whole community of Israelites were muttering against Moses and Aaron and saying, 'You are responsible for killing Yahweh's people!' (Numbers 17, 6)
Aaron took it as Moses said and ran into the middle of the community, but plague had already broken out among the people. He put in the incense and performed the rite of expiation for the people. (Numbers 17, 12)
Everything in Israel put under the curse of destruction will revert to you. (Numbers 18, 14)
'Look, as heritage I give the Levites all the tithes collected in Israel, in return for their services, for the ministry they render in the Tent of Meeting. (Numbers 18, 21)
Anyone who touches the corpse of anyone who has died and is not purified, defiles Yahweh's Dwelling; such a person will be outlawed from Israel, since the water for purification has not been sprinkled over him; he is unclean, and his uncleanness remains in him. (Numbers 19, 13)
Someone who is ritually clean will then take some hyssop and dip it in the water. This person will then sprinkle the tent, all the vessels and people who were there, and similarly anyone who has touched human bones, a murder victim, a corpse or a grave. (Numbers 19, 18)
The Israelites, the whole community, arrived in the first month at the desert of Zin. The people settled at Kadesh. There Miriam died and was buried. (Numbers 20, 1)
The people laid the blame on Moses. 'We would rather have died', they said, 'as our brothers died before Yahweh! (Numbers 20, 3)
Moses sent messengers from Kadesh: 'To the king of Edom. Your brother Israel says this: You are aware of the great hardships we have encountered. (Numbers 20, 14)
At Edom's refusal to grant Israel passage through his territory, Israel turned away. (Numbers 20, 21)
