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• For how can I look on, while my people suffer what is proposed for them? How can I bear to witness the extermination of my relatives?' (Esther 8, 6)

• Once each series of banquets was over, Job would send for them to come and be purified, and at dawn on the following day he would make a burnt offering for each of them. 'Perhaps', Job would say, 'my sons have sinned and in their heart blasphemed.' So that was what Job used to do each time. (Job 1, 5)

• The news of all the disasters that had fallen on Job came to the ears of three of his friends. Each of them set out from home -- Eliphaz of Teman, Bildad of Shuah and Zophar of Naamath -- and by common consent they decided to go and offer him sympathy and consolation. (Job 2, 11)

• They sat there on the ground beside him for seven days and seven nights. To Job they spoke never a word, for they saw how much he was suffering. (Job 2, 13)

• I have months of futility assigned to me, nights of suffering to be my lot. (Job 7, 3)

• so that strangling would seem welcome in comparison, yes, death preferable to what I suffer. (Job 7, 15)

• But I have a brain, as well as you, I am in no way inferior to you, and who, in any case, does not know all that? (Job 12, 3)

• Whatever you know, I know too; I am in no way inferior to you. (Job 13, 2)

• When I speak, my suffering does not stop; if I say nothing, is it in any way reduced? (Job 16, 6)

• Scoffers are my only companions, their harshness haunts my nights. (Job 17, 2)

• They go harvesting in the field of some scoundrel, they go pilfering in the vineyards of the wicked. (Job 24, 6)

• On hearing me, people congratulated me, on seeing me, people deferred to me, (Job 29, 11)