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so the king summoned Jehoiada the chief priest and said, 'Why have you not insisted on the Levites' bringing in the tax from Judah and Jerusalem for the Tent of Witness, as imposed by Moses servant of Yahweh and the community of Israel?' -- (2 Chronicles 24, 6)
So, at the king's order, a chest was made and put outside the gate of the Temple of Yahweh, (2 Chronicles 24, 8)
Then all the officials and all the people gladly brought in their contributions, depositing them in the chest until the payment was complete. (2 Chronicles 24, 10)
Whenever the chest was brought by the Levites for royal inspection and found to contain a large sum of money, the king's secretary and the chief priest's representative would come and empty the chest and then have it returned to its place. This was done day after day and a great deal of money was collected. (2 Chronicles 24, 11)
The workmen got on with the task -- the repair work made good progress at their hands -- until they had restored the Temple of God to its former state and reconditioned it. (2 Chronicles 24, 13)
and they abandoned the Temple of Yahweh, God of their ancestors, for the worship of sacred poles and idols. Judah and Jerusalem incurred wrath because of this guilt of theirs. (2 Chronicles 24, 18)
The spirit of God then invested Zechariah son of Jehoiada the priest. He stood up before the people and said, 'God says this, "Why transgress Yahweh's commands to your certain ruin? For if you abandon Yahweh, he will abandon you." (2 Chronicles 24, 20)
Although the invading Aramaean army was only a small body of men, Yahweh allowed them to defeat a very large army because they had abandoned Yahweh, God of their ancestors; thus they executed judgement on Joash. After they had retired -- for they left him seriously wounded-- (2 Chronicles 24, 24)
his own retainers plotted against him to avenge the blood of the son of Jehoiada the priest and murdered him in his bed. When he died he was buried in the City of David, but not in the tombs of the kings. (2 Chronicles 24, 25)
As regards his sons, the heavy tribute imposed on him, and the restoration of the Temple of God, this is recorded in the Commentary on the Book of the Kings. His son Amaziah succeeded him. (2 Chronicles 24, 27)
He was still speaking when Amaziah interrupted him. 'Have we appointed you a royal counsellor? Stop, as you value your life!' So the prophet stopped, and then said, 'I know that God has decided to destroy you for having done this and for not listening to my advice.' (2 Chronicles 25, 16)
The rest of the history of Amaziah, from first to last, is this not recorded in the Book of the Kings of Judah and Israel? (2 Chronicles 25, 26)
