Znaleziono 9784 Wyniki dla: út
Now, when someone works, the wages for this are not considered as a favour but as due; (Romans 4, 4)
however, when someone, without working, puts faith in the one who justifies the godless, it is this faith that is reckoned as uprightness. (Romans 4, 5)
David, too, says the same: he calls someone blessed if God attributes uprightness to that person, apart from any action undertaken: (Romans 4, 6)
How blessed are those whose offence is forgiven, whose sin is blotted out. (Romans 4, 7)
How blessed are those to whom the Lord imputes no guilt. (Romans 4, 8)
Now how did this come about? When he was already circumcised, or before he had been circumcised? Not when he had been circumcised, but while he was still uncircumcised; (Romans 4, 10)
as well as the ancestor of those of the circumcision who not only have their circumcision but who also follow our ancestor Abraham along the path of faith that he trod before he was circumcised. (Romans 4, 12)
For the promise to Abraham and his descendants that he should inherit the world was not through the Law, but through the uprightness of faith. (Romans 4, 13)
For if it is those who live by the Law who will gain the inheritance, faith is worthless and the promise is without force; (Romans 4, 14)
for the Law produces nothing but God's retribution, and it is only where there is no Law that it is possible to live without breaking the Law. (Romans 4, 15)
That is why the promise is to faith, so that it comes as a free gift and is secure for all the descendants, not only those who rely on the Law but all those others who rely on the faith of Abraham, the ancestor of us all (Romans 4, 16)
(as scripture says: I have made you the father of many nations). Abraham is our father in the eyes of God, in whom he put his faith, and who brings the dead to life and calls into existence what does not yet exist. (Romans 4, 17)
