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This will be for the consecrated priests, those of the sons of Zadok who maintained my liturgy and did not go astray with the straying Israelites, as the Levites went astray. (Ezekiel 48, 11)
As regards the remainder, an area of five thousand cubits by twenty-five thousand, this must be for the common use of the city, for houses and pastures. In the middle will be the city. (Ezekiel 48, 15)
These will be its dimensions: on the north side, four thousand five hundred cubits; on the south side, four thousand five hundred cubits; on the east side, four thousand five hundred cubits; on the west side, four thousand five hundred cubits. (Ezekiel 48, 16)
The pasture land of the city must extend two hundred and fifty cubits to the north, two hundred and fifty to the south, two hundred and fifty to the east, two hundred and fifty to the west. (Ezekiel 48, 17)
"Here are the exits from the city. On the north side, four thousand five hundred cubits are to be measured off. (Ezekiel 48, 30)
On the east side, there will be four thousand five hundred cubits and three gates: one the gate of Joseph; one the gate of Benjamin; one the gate of Dan. (Ezekiel 48, 32)
On the south side, four thousand five hundred cubits are to be measured off, and there are to be three gates: one the gate of Simeon; one the gate of Issachar; one the gate of Zebulun. (Ezekiel 48, 33)
On the west side, there will be four thousand five hundred cubits and three gates: one the gate of Gad; one the gate of Asher; one the gate of Naphtali. (Ezekiel 48, 34)
Total perimeter: eighteen thousand cubits. "The name of the city in future must be: Yahweh-is-there." ' (Ezekiel 48, 35)
The Lord let Jehoiakim king of Judah fall into his power, as well as some of the vessels belonging to the Temple of God. These he took away to Shinar, putting the vessels into the treasury of his own gods. (Daniel 1, 2)
they had to be without any physical defect, of good appearance, versed in every branch of wisdom, well-informed, discerning, suitable for service at the royal court. Ashpenaz was to teach them to speak and write the language of the Chaldaeans. (Daniel 1, 4)
Daniel, who was determined not to incur pollution by food and wine from the royal table, begged the chief eunuch to spare him this defilement. (Daniel 1, 8)
