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For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. (Galatians 2, 12)
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree: (Galatians 3, 13)
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. (Galatians 3, 14)
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (Galatians 3, 16)
And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. (Galatians 3, 17)
For if the inheritance [be] of the law, [it is] no more of promise: but God gave [it] to Abraham by promise. (Galatians 3, 18)
Wherefore then [serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a mediator. (Galatians 3, 19)
[Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. (Galatians 3, 21)
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. (Galatians 3, 22)
And if ye [be] Christ's, then are ye Abraham's seed, and heirs according to the promise. (Galatians 3, 29)
Now I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; (Galatians 4, 1)
But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise. (Galatians 4, 23)
