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  • And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? (1 Corinthians 12, 16)

  • If the whole body [were] an eye, where [were] the hearing? If the whole [were] hearing, where [were] the smelling? (1 Corinthians 12, 17)

  • And if they were all one member, where [were] the body? (1 Corinthians 12, 19)

  • But now [are they] many members, yet but one body. (1 Corinthians 12, 20)

  • Nay, much more those members of the body, which seem to be more feeble, are necessary: (1 Corinthians 12, 22)

  • And those [members] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts] have more abundant comeliness. (1 Corinthians 12, 23)

  • For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked: (1 Corinthians 12, 24)

  • That there should be no schism in the body; but [that] the members should have the same care one for another. (1 Corinthians 12, 25)

  • And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. (1 Corinthians 12, 26)

  • Now ye are the body of Christ, and members in particular. (1 Corinthians 12, 27)

  • [Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles? (1 Corinthians 12, 29)

  • Have all the gifts of healing? do all speak with tongues? do all interpret? (1 Corinthians 12, 30)


"Deus não opera prodígios onde não há fé." São Padre Pio de Pietrelcina