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Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. (Romans 5, 14)
But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many. (Romans 5, 15)
And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification. (Romans 5, 16)
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? (Romans 6, 3)
Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin. (Romans 6, 6)
Now if we be dead with Christ, we believe that we shall also live with him: (Romans 6, 8)
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. (Romans 6, 9)
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. (Romans 6, 12)
For sin shall not have dominion over you: for ye are not under the law, but under grace. (Romans 6, 14)
What then? shall we sin, because we are not under the law, but under grace? God forbid. (Romans 6, 15)
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? (Romans 6, 16)
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. (Romans 6, 19)
