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Called of God an high priest after the order of Melchisedec. (Hebrews 5, 10)
That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: (Hebrews 6, 18)
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? (Hebrews 7, 11)
For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens; (Hebrews 7, 26)
For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary. (Hebrews 9, 2)
And after the second veil, the tabernacle which is called the Holiest of all; (Hebrews 9, 3)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (Hebrews 9, 15)
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, (Hebrews 9, 19)
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. (Hebrews 9, 21)
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Hebrews 10, 22)
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, (Hebrews 10, 26)
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. (Hebrews 11, 8)
