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Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: (Romans 1, 24)
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. (Romans 1, 27)
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (Romans 1, 32)
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? (Romans 2, 4)
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. (Romans 6, 19)
So then they that are in the flesh cannot please God. (Romans 8, 8)
[Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good. (Romans 12, 9)
I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean. (Romans 14, 14)
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. (Romans 15, 1)
Let every one of us please [his] neighbour for [his] good to edification. (Romans 15, 2)
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. (Romans 15, 3)
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. (Romans 15, 4)