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The slothful [man] saith, [There is] a lion without, I shall be slain in the streets. (Proverbs 22, 13)
If thou forbear to deliver [them that are] drawn unto death, and [those that are] ready to be slain; (Proverbs 24, 11)
His hands [are as] gold rings set with the beryl: his belly [is as] bright ivory overlaid [with] sapphires. (Song of Solomon 5, 14)
The mandrakes give a smell, and at our gates [are] all manner of pleasant [fruits], new and old, [which] I have laid up for thee, O my beloved. (Song of Solomon 7, 13)
This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen. (Wisdom of Solomon 4, 15)
For he shall rend them, and cast them down headlong, that they shall be speechless; and he shall shake them from the foundation; and they shall be utterly laid waste, and be in sorrow; and their memorial shall perish. (Wisdom of Solomon 4, 19)
For wisdom, which is the worker of all things, taught me: for in her is an understanding spirit holy, one only, manifold, subtil, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good quick, which cannot be letted, ready to do good, (Wisdom of Solomon 7, 22)
For a manifest reproof of that commandment, whereby the infants were slain, thou gavest unto them abundance of water by a means which they hoped not for: (Wisdom of Solomon 11, 7)
For it was neither herb, nor mollifying plaister, that restored them to health: but thy word, O Lord, which healeth all things. (Wisdom of Solomon 16, 12)
The way of sinners is made plain with stones, but at the end thereof is the pit of hell. (Ecclesiasticus 21, 10)
A heart settled upon a thought of understanding is as a fair plaistering on the wall of a gallery. (Ecclesiasticus 22, 17)
Till he hath received, he will kiss a man's hand; and for his neighbour's money he will speak submissly: but when he should repay, he will prolong the time, and return words of grief, and complain of the time. (Ecclesiasticus 29, 5)
