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For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin. (Hebrews 4, 15)
For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins: (Hebrews 5, 1)
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. (Hebrews 5, 5)
As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. (Hebrews 5, 6)
Called of God an high priest after the order of Melchisedec. (Hebrews 5, 10)
Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec. (Hebrews 6, 20)
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; (Hebrews 7, 1)
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. (Hebrews 7, 3)
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: (Hebrews 7, 5)
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? (Hebrews 7, 11)
For the priesthood being changed, there is made of necessity a change also of the law. (Hebrews 7, 12)
For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. (Hebrews 7, 14)
