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Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: (Romans 5, 20)
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Romans 5, 21)
What shall we say then? Shall we continue in sin, that grace may abound? (Romans 6, 1)
Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin. (Romans 6, 6)
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. (Romans 6, 10)
For sin shall not have dominion over you: for ye are not under the law, but under grace. (Romans 6, 14)
What then? shall we sin, because we are not under the law, but under grace? God forbid. (Romans 6, 15)
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? (Romans 6, 16)
What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (Romans 7, 7)
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] dead. (Romans 7, 8)
For I was alive without the law once: but when the commandment came, sin revived, and I died. (Romans 7, 9)
For sin, taking occasion by the commandment, deceived me, and by it slew [me]. (Romans 7, 11)
