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1. Judas Maccabeus and his companions entered the villages, secretly, summoned their kinsmen, and by also enlisting others who remained faithful to Judaism, assembled about six thousand men.

1. Judas, otherwise known as Maccabaeus, and his companions made their way secretly among the villages, rallying their fellow-countrymen; they recruited those who remained loyal to Judaism and assembled about six thousand.

2. They implored the Lord to look kindly upon his people, who were being oppressed on all sides; to have pity on the temple, which was profaned by godless men;

2. They called on the Lord to have regard for the people oppressed on all sides, to take pity on the Temple profaned by the godless,

3. to have mercy on the city, which was being destroyed and about to be leveled to the ground; to hearken to the blood that cried out to him;

3. to have mercy on the city now being destroyed and levelled to the ground, to hear the blood of the victims that cried aloud to him,

4. to remember the criminal slaughter of innocent children and the blasphemies uttered against his name; and to manifest his hatred of evil.

4. to remember too the criminal slaughter of innocent babies and to avenge the blasphemies perpetrated against his name.

5. Once Maccabeus got his men organized, the Gentiles could not withstand him, for the Lord's wrath had now changed to mercy.

5. As soon as Maccabaeus had an organised force, he at once proved invincible to the foreigners, the Lord's anger having turned into compassion.

6. Coming unexpectedly upon towns and villages, he would set them on fire. He captured strategic positions, and put to flight a large number of the enemy.

6. Making surprise attacks on towns and villages, he fired them; he captured favourable positions and inflicted very heavy losses on the enemy,

7. He preferred the nights as being especially helpful for such attacks. Soon the fame of his valor spread everywhere.

7. generally availing himself of the cover of night for such enterprises. The fame of his valour spread far and wide.

8. When Philip saw that Judas was gaining ground little by little and that his successful advances were becoming more frequent, he wrote to Ptolemy, governor of Coelesyria and Phoenicia, to come to the aid of the king's government.

8. When Philip saw Judas was making steady progress and winning more and more frequent successes, he wrote to Ptolemy, the general officer commanding Coele-Syria and Phoenicia, asking for reinforcements in the royal interest.

9. Ptolemy promptly selected Nicanor, son of Patroclus, one of the Chief Friends, and sent him at the head of at least twenty thousand armed men of various nations to wipe out the entire Jewish race. With him he associated Gorgias, a professional military commander, well-versed in the art of war.

9. Ptolemy chose Nicanor son of Patroclus, one of the king's First Friends, and sent him without delay at the head of an international force of at least twenty thousand men to exterminate the entire Jewish race. As his associate he appointed Gorgias, a professional experience.

10. Nicanor planned to raise the two thousand talents of tribute owed by the king to the Romans by selling captured Jews into slavery.

10. Nicanor for his part proposed, by the sale of Jewish prisoners of war, to raise the two thousand talents of tribute money owed by the king to the Romans.

11. So he immediately sent word to the coastal cities, inviting them to buy Jewish slaves and promising to deliver ninety slaves for a talent--little did he dream of the punishment that was to fall upon him from the Almighty.

11. He lost no time in sending the seaboard towns an invitation to come and buy Jewish manpower, promising delivery of ninety head for one talent; but he did not reckon on the judgement from the Almighty that was soon to overtake him.

12. When Judas learned of Nicanor's advance and informed his companions about the approach of the army,

12. When news reached Judas of Nicanor's advance, he warned his men of the enemy's approach,

13. the cowardly and those who lacked faith in God's justice deserted and got away.

13. whereupon the cowardly ones and those who lacked confidence in the justice of God took to their heels and ran away.

14. But the others sold everything they had left, and at the same time besought the Lord to deliver those whom the ungodly Nicanor had sold before even meeting them.

14. The rest sold all their remaining possessions, at the same time praying the Lord to deliver them from the godless Nicanor, who had sold them even in advance of any encounter-

15. They begged the Lord to do this, if not for their sake, at least for the sake of the covenants made with their forefathers, and because they themselves bore his holy, glorious name.

15. if not for their own sakes, then at least out of consideration for the covenants made with their ancestors, and because they themselves bore his sacred and majestic name.

16. Maccabeus assembled his men, six thousand strong, and exhorted them not to be panic-stricken before the enemy, nor to fear the large number of the Gentiles attacking them unjustly, but to fight courageously,

16. Maccabaeus marshalled his men, who numbered about six thousand, and exhorted them not to be dismayed at the enemy or discouraged at the vast horde of gentiles wickedly advancing against them, but to fight bravely,

17. keeping before their eyes the lawless outrage perpetrated by the Gentiles against the holy Place and the affliction of the humiliated city, as well as the subversion of their ancestral way of life.

17. keeping before their eyes the outrage committed by them against the holy place and the infamous and scornful treatment inflicted on the city, not to mention the destruction of their traditional way of life.

18. "They trust in weapons and acts of daring," he said, "but we trust in almighty God, who can by a mere nod destroy not only those who attack us, but the whole world."

18. 'They may put their trust in their weapons and their exploits,' he said, 'but our confidence is in almighty God, who is able with a single nod to overthrow both those marching on us and the whole world with them.'

19. He went on to tell them of the times when help had been given their ancestors: both the time of Sennacherib, when a hundred and eighty-five thousand of his men were destroyed,

19. He reminded them of the occasions on which their ancestors had received help: that time when, under Sennacherib, a hundred and eighty-five thousand men had perished;

20. and the time of the battle in Babylonia against the Galatians, when only eight thousand Jews fought along with four thousand Macedonians; yet when the Macedonians were hard pressed, the eight thousand routed one hundred and twenty thousand and took a great quantity of booty, because of the help they received from Heaven.

20. that time in Babylonia when in the battle with the Galatians the Jewish combatants numbered only eight thousand, with four thousand Macedonians, yet when the Macedonians were hard pressed, the eight thousand had destroyed a hundred and twenty thousand, thanks to the help they had received from Heaven, and had taken great booty as a result.

21. With such words he encouraged them and made them ready to die for their laws and their country. Then Judas divided his army into four,

21. Having so roused their courage by these words that they were ready to die for the laws and their country, he then divided his army into four,

22. placing his brothers, Simon, Joseph, and Jonathan, each over a division, assigning to each fifteen hundred men.

22. putting his brothers, Simon, Joseph and Jonathan in command of one division each, and assigning them fifteen hundred men apiece.

23. (There was also Eleazar.) After reading to them from the holy book and giving them the watchword, "The Help of God," he himself took charge of the first division and joined in battle with Nicanor.

23. Next, he ordered Esdrias to read the Holy Book aloud and gave them their watchword 'Help from God'. Then, putting himself at the head of the first division, he attacked Nicanor.

24. With the Almighty as their ally, they killed more than nine thousand of the enemy, wounded and disabled the greater part of Nicanor's army, and put all of them to flight.

24. With the Almighty for their ally they slaughtered over nine thousand of the enemy, wounded and crippled the greater part of Nicanor's army and put them all to flight.

25. They also seized the money of those who had come to buy them as slaves. When they had pursued the enemy for some time,

25. The money of their prospective purchasers fell into their hands. After pursuing them for a good while, they turned back, since time was pressing:

26. they were obliged to return by reason of the late hour, it was the day before the sabbath, and for that reason they could not continue the pursuit.

26. it was the eve of the Sabbath, and for that reason they did not prolong their pursuit.

27. They collected the enemy's arms and stripped them of their spoils, and then observed the sabbath with fervent praise and thanks to the Lord who kept them safe for that day on which he let descend on them the first dew of his mercy.

27. They collected the enemy's weapons and stripped them of their spoils, and because of the Sabbath even more heartily blessed and praised the Lord, who had saved them and who had chosen that day for the first manifestation of his compassion.

28. After the sabbath, they gave a share of the booty to the persecuted and to widows and orphans; the rest they divided among themselves and their children.

28. When the Sabbath was over, they distributed some of the booty among the victims of the persecution and the widows and orphans; the rest they divided among themselves and their children.

29. When this was done, they made supplication in common, imploring the merciful Lord to be completely reconciled with his servants.

29. They then joined in public supplication, imploring the merciful Lord to be fully reconciled with his servants.

30. They also challenged the forces of Timothy and Bacchides, killed more than twenty thousand of them, and captured some very high fortresses. They divided the enormous plunder, allotting half to themselves and the rest to the persecuted, to orphans, widows, and the aged.

30. They also challenged the forces of Timotheus and Bacchides and destroyed over twenty thousand of them, gaining possession of several high fortresses. They divided their enormous booty into two equal shares, one for themselves, the other for the victims of the persecution and the orphans and widows, not forgetting the aged.

31. They collected the enemies' weapons and carefully stored them in suitable places; the rest of the spoils they carried to Jerusalem.

31. They carefully collected the enemy's weapons and stored them in suitable places. The rest of the spoils they took to Jerusalem.

32. They also killed the commander of Timothy's forces, a most wicked man, who had done great harm to the Jews.

32. They killed the tribal chieftain on Timotheus' staff, an extremely wicked man who had done great harm to the Jews.

33. While celebrating the victory in their ancestral city, they burned both those who had set fire to the sacred gates and Callisthenes, who had taken refuge in a little house; so he received the reward his wicked deeds deserved.

33. In the course of their victory celebrations in Jerusalem, they burned the men who had fired the Holy Gates; with Callisthenes they had taken refuge in one small house; so these received a fitting reward for their sacrilege.

34. The accursed Nicanor, who had brought the thousand slave dealers to buy the Jews,

34. The triple-dyed scoundrel Nicanor, who had brought the thousand merchants to buy the Jews,

35. after being humbled through the Lord's help by those whom he had thought of no account, laid aside his fine clothes and fled alone across country like a runaway slave, until he reached Antioch. He was eminently successful in destroying his own army.

35. finding himself with the Lord's help humbled by men he had himself reckoned as of very little account, stripped off his robes of state, and made his way across country unaccompanied, like a runaway slave, reaching Antioch by a singular stroke of fortune, since his army had been destroyed.

36. So he who had promised to provide tribute for the Romans by the capture of the people of Jerusalem testified that the Jews had a champion, and that they were invulnerable for the very reason that they followed the laws laid down by him. Death of Antiochus

36. Thus the man who had promised the Romans to make good their tribute money by selling the prisoners from Jerusalem, bore witness that the Jews had a defender and that they were in consequence invulnerable, since they followed the laws which that defender had ordained.



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