John, 19

1. Therefore, Pilate then took Jesus into custody and scourged him.

1. Tada Pilat uze i izbièeva Isusa.

2. And the soldiers, plaiting a crown of thorns, imposed it on his head. And they put a purple garment around him.

2. A vojnici spletoše vijenac od trnja i staviše mu ga na glavu; i zaogrnuše ga grimiznim plaštem.

3. And they were approaching him and saying, “Hail, king of the Jews!” And they struck him repeatedly.

3. I prilazili su mu i govorili: "Zdravo kralju židovski!" I pljuskali su ga.

4. Then Pilate went outside again, and he said to them: “Behold, I am bringing him out to you, so that you may realize that I find no case against him.”

4. A Pilat ponovno iziðe i reèe im: "Evo vam ga izvodim da znate: ne nalazim na njemu nikakve krivice."

5. (Then Jesus went out, bearing the crown of thorns and the purple garment.) And he said to them, “Behold the man.”

5. Iziðe tada Isus s trnovim vijencem, u grimiznom plaštu. A Pilat im kaže: "Evo èovjeka!"

6. Therefore, when the high priests and the attendants had seen him, they cried out, saying: “Crucify him! Crucify him!” Pilate said to them: “Take him yourselves and crucify him. For I find no case against him.”

6. I kad ga ugledaše glavari sveæenièki i sluge, povikaše: "Raspni, raspni!" Kaže im Pilat: "Uzmite ga vi i raspnite jer ja ne nalazim na njemu krivice."

7. The Jews answered him, “We have a law, and according to the law, he ought to die, for he has made himself the Son of God.”

7. Odgovoriše mu Židovi: "Mi imamo Zakon i po Zakonu on mora umrijeti jer se pravio Sinom Božjim."

8. Therefore, when Pilate had heard this word, he was more fearful.

8. Kad je Pilat èuo te rijeèi, još se više prestraši

9. And he entered into the praetorium again. And he said to Jesus. “Where are you from?” But Jesus gave him no response.

9. pa ponovno uðe u dvor i kaže Isusu: "Odakle si ti?" No Isus mu ne dade odgovora.

10. Therefore, Pilate said to him: “Will you not speak to me? Do you not know that I have authority to crucify you, and I have authority to release you?”

10. Tada mu Pilat reèe: "Zar meni ne odgovaraš? Ne znaš li da imam vlast da te pustim i da imam vlast da te razapnem?"

11. Jesus responded, “You would not have any authority over me, unless it were given to you from above. For this reason, he who has handed me over to you has the greater sin.”

11. Odgovori mu Isus: "Ne bi imao nada mnom nikakve vlasti da ti nije dano odozgor. Zbog toga ima veæi grijeh onaj koji me predao tebi."

12. And from then on, Pilate was seeking to release him. But the Jews were crying out, saying: “If you release this man, you are no friend of Caesar. For anyone who makes himself a king contradicts Caesar.”

12. Od tada ga je Pilat nastojao pustiti. No Židovi vikahu: "Ako ovoga pustiš, nisi prijatelj caru. Tko se god pravi kraljem, protivi se caru."

13. Now when Pilate had heard these words, he brought Jesus outside, and he sat down in the seat of judgment, in a place which is called the Pavement, but in Hebrew, it is called the Elevation.

13. Èuvši te rijeèi, Pilat izvede Isusa i posadi na sudaèku stolicu na mjestu koje se zove Litostrotos - Ploènik, hebrejski Gabata -

14. Now it was the preparation day of the Passover, about the sixth hour. And he said to the Jews, “Behold your king.”

14. a bijaše upravo priprava za Pashu, oko šeste ure - i kaže Židovima: "Evo kralja vašega!"

15. But they were crying out: “Take him away! Take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The high priests responded, “We have no king except Caesar.”

15. Oni na to povikaše: "Ukloni! Ukloni! Raspni ga!" Kaže im Pilat: "Zar kralja vašega da razapnem?" Odgovoriše glavari sveæenièki: "Mi nemamo kralja osim cara!"

16. Therefore, he then handed him over to them to be crucified. And they took Jesus and led him away.

16. Tada im ga preda da se razapne. Uzeše dakle Isusa.

17. And carrying his own cross, he went forth to the place which is called Calvary, but in Hebrew it is called the Place of the Skull.

17. I noseæi svoj križ, iziðe on na mjesto zvano Lubanjsko, hebrejski Golgota.

18. There they crucified him, and with him two others, one on each side, with Jesus in the middle.

18. Ondje ga razapeše, a s njim i drugu dvojicu, s jedne i druge strane, a Isusa u sredini.

19. Then Pilate also wrote a title, and he set it above the cross. And it was written: JESUS THE NAZARENE, KING OF THE JEWS.

19. A napisa Pilat i natpis te ga postavi na križ. Bilo je napisano: "Isus Nazareæanin, kralj židovski."

20. Therefore, many of the Jews read this title, for the place where Jesus was crucified was close to the city. And it was written in Hebrew, in Greek, and in Latin.

20. Taj su natpis èitali mnogi Židovi jer mjesto gdje je Isus bio raspet bijaše blizu grada, a bilo je napisano hebrejski, latinski i grèki.

21. Then the high priests of the Jews said to Pilate: Do not write, ‘King of the Jews,’ but that he said, ‘I am King of the Jews.’

21. Nato glavari sveæenièki rekoše Pilatu: "Nemoj pisati: 'Kralj židovski', nego da je on rekao: 'Kralj sam židovski.'"

22. Pilate responded, “What I have written, I have written.”

22. Pilat odgovori: "Što napisah, napisah!"

23. Then the soldiers, when they had crucified him, took his garments, and they made four parts, one part to each soldier, and the tunic. But the tunic was seamless, woven from above throughout the whole.

23. Vojnici pak, pošto razapeše Isusa, uzeše njegove haljine i razdijeliše ih na èetiri dijela - svakom vojniku po dio. A uzeše i donju haljinu, koja bijaše nešivena, otkana u komadu odozgor dodolje.

24. Then they said to one another, “Let us not cut it, but instead let us cast lots over it, to see whose it will be.” This was so that the Scripture would be fulfilled, saying: “They have distributed my garments among themselves, and for my vesture they have cast lots.” And indeed, the soldiers did these things.

24. Rekoše zato meðu sobom: "Ne derimo je, nego bacimo za nju kocku pa komu dopane" - da se ispuni Pismo koje veli: Razdijeliše meðu se haljine moje, za odjeæu moju baciše kocku. I vojnici uèiniše tako.

25. And standing beside the cross of Jesus were his mother, and his mother’s sister, and Mary of Cleophas, and Mary Magdalene.

25. Uz križ su Isusov stajale majka njegova, zatim sestra njegove majke, Marija Kleofina, i Marija Magdalena.

26. Therefore, when Jesus had seen his mother and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son.”

26. Kad Isus vidje majku i kraj nje uèenika kojega je ljubio, reèe majci: "Ženo! Evo ti sina!" Zatim reèe uèeniku: "Evo ti majke!"

27. Next, he said to the disciple, “Behold your mother.” And from that hour, the disciple accepted her as his own.

27. I od toga èasa uze je uèenik k sebi.

28. After this, Jesus knew that all had been accomplished, so in order that the Scripture might be completed, he said, “I thirst.”

28. Nakon toga, kako je Isus znao da je sve dovršeno, da bi se ispunilo Pismo, reèe: "Žedan sam."

29. And there was a container placed there, full of vinegar. Then, placing a sponge full of vinegar around hyssop, they brought it to his mouth.

29. A ondje je stajala posuda puna octa. I natakoše na izopovu trsku spužvu natopljenu octom pa je primakoše njegovim ustima.

30. Then Jesus, when he had received the vinegar, said: “It is consummated.” And bowing down his head, he surrendered his spirit.

30. Èim Isus uze ocat, reèe: "Dovršeno je!" I prignuvši glavu, preda duh.

31. Then the Jews, because it was the preparation day, so that the bodies would not remain upon the cross on the Sabbath (for that Sabbath was a great day), they petitioned Pilate in order that their legs might be broken, and they might be taken away.

31. Kako bijaše Priprava, da ne bi tijela ostala na križu subotom, jer velik je dan bio one subote, Židovi zamoliše Pilata da se raspetima prebiju golijeni i da se skinu.

32. Therefore, the soldiers approached, and, indeed, they broke the legs of the first one, and of the other who was crucified with him.

32. Doðoše dakle vojnici i prebiše golijeni prvomu i drugomu koji su s Isusom bili raspeti.

33. But after they had approached Jesus, when they saw that he was already dead, they did not break his legs.

33. Kada doðoše do Isusa i vidješe da je veæ umro, ne prebiše mu golijeni,

34. Instead, one of the soldiers opened his side with a lance, and immediately there went out blood and water.

34. nego mu jedan od vojnika kopljem probode bok i odmah poteèe krv i voda.

35. And he who saw this has offered testimony, and his testimony is true. And he knows that he speaks the truth, so that you also may believe.

35. Onaj koji je vidio svjedoèi i istinito je svjedoèanstvo njegovo. On zna da govori istinu da i vi vjerujete

36. For these things happened so that the Scripture would be fulfilled: “You shall not break a bone of him.”

36. jer se to dogodilo da se ispuni Pismo: Nijedna mu se kost neæe slomiti.

37. And again, another Scripture says: “They shall look upon him, whom they have pierced.”

37. I drugo opet Pismo veli: Gledat æe onoga koga su proboli.

38. Then, after these things, Joseph from Arimathea, (because he was a disciple of Jesus, but a secret one for fear of the Jews) petitioned Pilate so that he might take away the body of Jesus. And Pilate gave permission. Therefore, he went and took away the body of Jesus.

38. Nakon toga Josip iz Arimateje, koji je - kriomice, u strahu od Židova - bio uèenik Isusov, zamoli Pilata da smije skinuti tijelo Isusovo. I dopusti mu Pilat. Josip dakle ode i skine Isusovo tijelo.

39. Now Nicodemus also arrived, (who had gone to Jesus at first by night) bringing a mixture of myrrh and aloe, weighing about seventy pounds.

39. A doðe i Nikodem - koji je ono prije bio došao Isusu noæu - i donese sa sobom oko sto libara smjese smirne i aloja.

40. Therefore, they took the body of Jesus, and they bound it with linen cloths and the aromatic spices, just as it is the manner of the Jews to bury.

40. Uzmu dakle tijelo Isusovo i poviju ga u povoje s miomirisima, kako je u Židova obièaj za ukop.

41. Now in the place where he was crucified there was a garden, and in the garden there was a new tomb, in which no one had yet been laid.

41. A na mjestu gdje je Isus bio raspet bijaše vrt i u vrtu nov grob u koji još nitko ne bijaše položen.

42. Therefore, because of the preparation day of the Jews, since the tomb was nearby, they placed Jesus there.

42. Ondje dakle zbog židovske Priprave, jer grob bijaše blizu, polože Isusa.