Fondare 310 Risultati per: opposition to the Jews

  • Thus were established, for their appointed time, these days of Purim which Mordecai the Jew and Queen Esther had designated for the Jews, just as they had previously enjoined upon themselves and upon their race the duty of fasting and supplication. (Esther 9, 31)

  • The Jew Mordecai was next in rank to King Ahasuerus, in high standing among the Jews, and was regarded with favor by his many brethren, as the promoter of his people's welfare and the herald of peace for his whole race. (Esther 10, 3)

  • in order to attack the camp of the Jews and take them by surprise. Some men from the citadel were their guides. (1 Maccabees 4, 2)

  • He took with him the Jews who were in Galilee and in Arbatta, with their wives and children and all that they had, and brought them to Judea with great rejoicing. (1 Maccabees 5, 23)

  • There they met some Nabateans, who received them peacefully and told them all that had happened to the Jews in Gilead: (1 Maccabees 5, 25)

  • The Jews captured that city and burnt the enclosure with all who were in it. So Carnaim was subdued, and Judas met with no more resistance. (1 Maccabees 5, 44)

  • When the Jews saw the strength of the royal army and the ardor of its forces, they retreated from them. (1 Maccabees 6, 47)

  • The Jews countered by setting up machines of their own, and kept up the fight a long time. (1 Maccabees 6, 52)

  • he sent peace terms to the Jews, and they accepted. So the king and the leaders swore an oath to them, and on these terms they evacuated the fortification. (1 Maccabees 6, 61)

  • The Jews pursued them a day's journey, from Adasa to near Gazara, blowing the trumpets behind them as signals. (1 Maccabees 7, 45)

  • Then the Jews collected the spoils and the booty; they cut off Nicanor's head and his right arm, which he had lifted up so arrogantly. These they brought to Jerusalem and displayed there. (1 Maccabees 7, 47)

  • and this is a copy of the reply they inscribed on bronze tablets and sent to Jerusalem, to remain there with the Jews as a record of peace and alliance: (1 Maccabees 8, 22)


“É doce o viver e o penar para trazer benefícios aos irmãos e para tantas almas que, vertiginosamente, desejam se justificar no mal, a despeito do Bem Supremo.” São Padre Pio de Pietrelcina