Fondare 343 Risultati per: Year Of Restoration
Moreover, from the time that King Artaxerxes appointed me governor in the land of Judah, from his twentieth to his thirty-second year--during these twelve years neither I nor my brethren lived from the governor's allowance. (Nehemiah 5, 14)
When the peoples of the land bring in merchandise or any kind of grain for sale on the sabbath day, we will not buy from them on the sabbath or on any other holyday. We will forgo the seventh year, as well as every kind of debt. (Nehemiah 10, 32)
We impose these commandments on ourselves: to give a third of a shekel each year for the service of the house of our God, (Nehemiah 10, 33)
We, priests, Levites, and people, have determined by lot concerning the procurement of wood: it is to be brought to the house of our God by each of our family houses at stated times each year, to be burnt on the altar of the LORD, our God, as the law prescribes. (Nehemiah 10, 35)
We have agreed to bring each year to the house of the LORD the first fruits of our fields and of our fruit trees, of whatever kind; (Nehemiah 10, 36)
During all this time I had not been in Jerusalem, for in the thirty-second year of Artaxerxes, king of Babylon, I had gone back to the king. After due time, however, I asked leave of the king (Nehemiah 13, 6)
and present them to the priests, Aaron's sons, at the altar. To the Levites who were doing service in Jeusalem I would give the tithe of grain, wine, olive oil, pomegranates, figs, and other fruits. And except for sabbatical years, I used to give a second tithe in money, which each year I would go and disburse in Jerusalem. (Tobit 1, 7)
The third tithe I gave to orphans and widows, and to converts who were living with the Israelites. Every third year I would bring them this offering, and we ate it in keeping with the decree of the Mosaic law and the commands of Deborah, the mother of my father Tobiel; for when my father died, he left me an orphan. (Tobit 1, 8)
It was the twelfth year of the reign of Nebuchadnezzar, king of the Assyriansin the great city of Nineveh. At that time Arphaxad ruled over the Medes in Ecbatana. (Judith 1, 1)
In the seventeenth year he proceeded with his army against King Arphaxad, and was victorious in his campaign. He routed the whole force of Arphaxad, his entire cavalry and all his chariots, (Judith 1, 13)
In the eighteenth year, on the twenty-second day of the first month, there was a discussion in the palace of Nebuchadnezzar, king of the Assyrians, about taking revenge on the whole world, as he had threatened. (Judith 2, 1)
(1a) In the second year of the reign of the great King Ahasuerus, on the first day of Nisan, Mordecai, son of Jair, son of Shimei, son of Kish, of the tribe of Benjamin, had a dream. (1b) He was a Jew residing in the city of Susa, a prominent man who served at the king's court, (1c) and one of the captives whom Nebuchadnezzar, king of Babylon, had taken from Jerusalem with Jeconiah, king of Judah. (1d) This was his dream. There was noise and tumult, thunder and earthquake-confusion upon the earth. (1e) Two great dragons came on, both poised for combat. They uttered a mighty cry, (1f) and at their cry every nation prepared for war, to fight against the race of the just. (1g) It was a dark and gloomy day. Tribulation and distress, evil and great confusion, lay upon the earth. (1h) The whole race of the just were dismayed with fear of the evils to come upon them, and were at the point of destruction. (1i) Then they cried out to God, and as they cried, there appeared to come forth a great river, a flood of water from a little spring. (1j) The light of the sun broke forth; the lowly were exalted and they devoured the nobles. (1k) Having seen this dream and what God intended to do, Mordecai awoke. He kept it in mind, and tried in every way, until night, to understand its meaning. (1l) Mordecai lodged at the court with Bagathan and Thares, two eunuchs of the king who were court guards. (1m) He overheard them plotting, investigated their plans, and discovered that they were preparing to lay hands on King Ahasuerus. So he informed the king about them, (1n) and the king had the two eunuchs questioned and, upon their confession, put to death. (1o) Then the king had these things recorded; Mordecai, too, put them into writing. (1p) The king also appointed Mordecai to serve at the court, and rewarded him for his actions. (1q) Haman, however, son of Hammedatha the Agagite, who was in high honor with the king, sought to harm Mordecai and his people because of the two eunuchs of the king. (Esther 1, 0)
