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Moreover, not even Titus, who was with me, although he was a Greek, was compelled to be circumcised, (Galatians 2, 3)
On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter to the circumcised, (Galatians 2, 7)
for the one who worked in Peter for an apostolate to the circumcised worked also in me for the Gentiles, (Galatians 2, 8)
and when they recognized the grace bestowed upon me, James and Kephas and John, who were reputed to be pillars, gave me and Barnabas their right hands in partnership, that we should go to the Gentiles and they to the circumcised. (Galatians 2, 9)
And when Kephas came to Antioch, I opposed him to his face because he clearly was wrong. (Galatians 2, 11)
For, until some people came from James, he used to eat with the Gentiles; but when they came, he began to draw back and separated himself, because he was afraid of the circumcised. (Galatians 2, 12)
Scripture, which saw in advance that God would justify the Gentiles by faith, foretold the good news to Abraham, saying, "Through you shall all the nations be blessed." (Galatians 3, 8)
Consequently, those who have faith are blessed along with Abraham who had faith. (Galatians 3, 9)
For all who depend on works of the law are under a curse; for it is written, "Cursed be everyone who does not persevere in doing all the things written in the book of the law." (Galatians 3, 10)
Christ ransomed us from the curse of the law by becoming a curse for us, for it is written, "Cursed be everyone who hangs on a tree," (Galatians 3, 13)
Is the law then opposed to the promises (of God)? Of course not! For if a law had been given that could bring life, then righteousness would in reality come from the law. (Galatians 3, 21)
and you did not show disdain or contempt because of the trial caused you by my physical condition, but rather you received me as an angel of God, as Christ Jesus. (Galatians 4, 14)
