Fondare 698 Risultati per: Living Water
He reconnoitered the approaches to their city and located their sources of water; these he seized, stationing armed detachments around them, while he himself returned to his troops. (Judith 7, 7)
Stay in your camp, and spare all your soldiers. Have some of your servants keep control of the source of water that flows out at the base of the mountain, (Judith 7, 12)
for that is where the inhabitants of Bethulia get their water. Then thirst will begin to carry them off, and they will surrender their city. Meanwhile, we and our men will go up to the summits of the nearby mountains, and encamp there to guard against anyone's leaving the city. (Judith 7, 13)
Thereupon the Moabites moved camp, together with five thousand Assyrians. They encamped in the valley, and held the water supply and the springs of the Israelites. (Judith 7, 17)
The whole Assyrian camp, infantry, chariots, and cavalry, kept them thus surrounded for thirty-four days. All the reservoirs of water failed the inhabitants of Bethulia, (Judith 7, 20)
and the cisterns ran dry, so that on no day did they have enough to drink, but their drinking water was rationed. (Judith 7, 21)
When Judith, therefore, heard of the harsh words which the people, discouraged by their lack of water, had spoken against their ruler, and of all that Uzziah had said to them in reply, swearing that he would hand over the city to the Assyrians at the end of five days, (Judith 8, 9)
She took off the sackcloth she had on, laid aside the garments of her widowhood, washed her body with water, and anointed it with rich ointment. She arranged her hair and bound it with a fillet, and put on the festive attire she had worn while her husband, Manasseh, was living. (Judith 10, 3)
Since their food gave out and all their water ran low, they decided to kill their animals, and determined to consume all the things which God in his laws forbade them to eat. (Judith 11, 12)
(1a) In the second year of the reign of the great King Ahasuerus, on the first day of Nisan, Mordecai, son of Jair, son of Shimei, son of Kish, of the tribe of Benjamin, had a dream. (1b) He was a Jew residing in the city of Susa, a prominent man who served at the king's court, (1c) and one of the captives whom Nebuchadnezzar, king of Babylon, had taken from Jerusalem with Jeconiah, king of Judah. (1d) This was his dream. There was noise and tumult, thunder and earthquake-confusion upon the earth. (1e) Two great dragons came on, both poised for combat. They uttered a mighty cry, (1f) and at their cry every nation prepared for war, to fight against the race of the just. (1g) It was a dark and gloomy day. Tribulation and distress, evil and great confusion, lay upon the earth. (1h) The whole race of the just were dismayed with fear of the evils to come upon them, and were at the point of destruction. (1i) Then they cried out to God, and as they cried, there appeared to come forth a great river, a flood of water from a little spring. (1j) The light of the sun broke forth; the lowly were exalted and they devoured the nobles. (1k) Having seen this dream and what God intended to do, Mordecai awoke. He kept it in mind, and tried in every way, until night, to understand its meaning. (1l) Mordecai lodged at the court with Bagathan and Thares, two eunuchs of the king who were court guards. (1m) He overheard them plotting, investigated their plans, and discovered that they were preparing to lay hands on King Ahasuerus. So he informed the king about them, (1n) and the king had the two eunuchs questioned and, upon their confession, put to death. (1o) Then the king had these things recorded; Mordecai, too, put them into writing. (1p) The king also appointed Mordecai to serve at the court, and rewarded him for his actions. (1q) Haman, however, son of Hammedatha the Agagite, who was in high honor with the king, sought to harm Mordecai and his people because of the two eunuchs of the king. (Esther 1, 0)
Then Haman said to King Ahasuerus: "Dispersed among the nations throughout the provinces of your kingdom, there is a certain people living apart, with laws differing from those of every other people. They do not obey the laws of the king, and so it is not proper for the king to tolerate them. (Esther 3, 8)
For sighing comes more readily to me than food, and my groans well forth like water. (Job 3, 24)
