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  • "Now, therefore, O our God, great, mighty, and awesome God, you who in your mercy preserve the covenant, take into account all the disasters that have befallen us, our kings, our princes, our priests, our prophets, our fathers, and your entire people, from the time of the kings of Assyria until this day! (Nehemiah 9, 32)

  • Yes, our kings, our princes, our priests, and our fathers have not kept your law; they paid no attention to your commandments and the obligations of which you reminded them. (Nehemiah 9, 34)

  • Its rich produce goes to the kings whom you set over us because of our sins, who rule over our bodies and our cattle as they please. We are in great distress!" (Nehemiah 9, 37)

  • for the showbread, for the daily cereal offering, for the daily holocaust, for the sabbaths, new moons, and festivals, for the holy offerings, for sin offerings to make atonement for Israel, and for every service of the house of our God. (Nehemiah 10, 34)

  • The rest of Israel, including priests and Levites, were in all the other cities of Judah, each man in his inheritance. (Nehemiah 11, 20)

  • Thus all Israel, in the days of Zerubbabel (and in the days of Nehemiah), gave the singers and the gatekeepers their portions, according to their daily needs. They made their consecrated offering to the Levites, and the Levites made theirs to the sons of Aaron.NAB-CREF: Neh 13:10-11; Neh 10:39; Numbers 18:26 (Nehemiah 12, 47)

  • When they had heard the law, they separated from Israel every foreign element. (Nehemiah 13, 3)

  • Did not your fathers act in this same way, with the result that our God has brought all this evil upon us and upon this city? Would you add to the wrath against Israel by once more profaning the sabbath?" (Nehemiah 13, 18)

  • Did not Solomon, the king of Israel, sin because of them? Though among the many nations there was no king like him, and though he was beloved of his God and God had made him king over all Israel, yet even he was made to sin by foreign women. (Nehemiah 13, 26)

  • When I lived as a young man in my own country, Israel, the entire tribe of my forefather Naphtali had broken away from the house of David and from Jerusalem. This city had been singled out of all Israel's tribes, so that they all might offer sacrifice in the place where the temple, God's dwelling, had been built and consecrated for all generations to come. (Tobit 1, 4)

  • All my kinsmen, like the rest of the tribe of my forefather Naphtali, used to offer sacrifice on all the mountains of Galilee as well as to the young bull which Jeroboam, king of Israel, had made in Dan. (Tobit 1, 5)

  • I, for my part, would often make the pilgrimage alone to Jerusalem for the festivals, as is prescribed for all Israel by perpetual decree. Bringing with me the first fruits of the field and the firstlings of the flock, together with a tenth of my income and the first shearings of the sheep, I would hasten to Jerusalem (Tobit 1, 6)


"O mal não se vence com o mal, mas com o bem, que tem em si uma força sobrenatural." São Padre Pio de Pietrelcina