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So the chief priests of the Jews said to Pilate, "Do not write 'The King of the Jews,' but that he said, 'I am the King of the Jews.'" (John 19, 21)
and rescued him from all his afflictions. He granted him favor and wisdom before Pharaoh, the king of Egypt, who put him in charge of Egypt and (of) his entire household. (Acts 7, 10)
until another king who knew nothing of Joseph came to power (in Egypt). (Acts 7, 18)
About that time King Herod laid hands upon some members of the church to harm them. (Acts 12, 1)
He had long been very angry with the people of Tyre and Sidon, who now came to him in a body. After winning over Blastus, the king's chamberlain, they sued for peace because their country was supplied with food from the king's territory. (Acts 12, 20)
Then they asked for a king. God gave them Saul, son of Kish, a man from the tribe of Benjamin, for forty years. (Acts 13, 21)
Then he removed him and raised up David as their king; of him he testified, 'I have found David, son of Jesse, a man after my own heart; he will carry out my every wish.' (Acts 13, 22)
and Jason has welcomed them. They all act in opposition to the decrees of Caesar and claim instead that there is another king, Jesus." (Acts 17, 7)
When a few days had passed, King Agrippa and Bernice arrived in Caesarea on a visit to Festus. (Acts 25, 13)
Since they spent several days there, Festus referred Paul's case to the king, saying, "There is a man here left in custody by Felix. (Acts 25, 14)
And Festus said, "King Agrippa and all you here present with us, look at this man about whom the whole Jewish populace petitioned me here and in Jerusalem, clamoring that he should live no longer. (Acts 25, 24)
But I have nothing definite to write about him to our sovereign; therefore I have brought him before all of you, and particularly before you, King Agrippa, so that I may have something to write as a result of this investigation. (Acts 25, 26)
