Fondare 592 Risultati per: Desire For Death
But now their guilt has caught up with them, by which they bring the wrath of their God upon them whenever they do wrong; so that my lord will not be repulsed and fail, but death will overtake them. (Judith 11, 11)
She replied, "Who am I to refuse my lord? Whatever is pleasing to him I will promptly do. This will be a joy for me till the day of my death." (Judith 12, 14)
Then Judith came in and reclined on it. The heart of Holofernes was in rapture over her, and his spirit was shaken. He was burning with the desire to possess her, for he had been biding his time to seduce her from the day he saw her. (Judith 12, 16)
But before doing this, summon for me Achior the Ammonite, that he may see and recognize the one who despised the house of Israel and sent him here to meet his death." (Judith 14, 5)
Many wished to marry her, but she gave herself to no man all the days of her life from the time of the death and burial of her husband, Manasseh. (Judith 16, 22)
During the life of Judith and for a long time after her death, no one again disturbed the Israelites. (Judith 16, 25)
(1a) In the second year of the reign of the great King Ahasuerus, on the first day of Nisan, Mordecai, son of Jair, son of Shimei, son of Kish, of the tribe of Benjamin, had a dream. (1b) He was a Jew residing in the city of Susa, a prominent man who served at the king's court, (1c) and one of the captives whom Nebuchadnezzar, king of Babylon, had taken from Jerusalem with Jeconiah, king of Judah. (1d) This was his dream. There was noise and tumult, thunder and earthquake-confusion upon the earth. (1e) Two great dragons came on, both poised for combat. They uttered a mighty cry, (1f) and at their cry every nation prepared for war, to fight against the race of the just. (1g) It was a dark and gloomy day. Tribulation and distress, evil and great confusion, lay upon the earth. (1h) The whole race of the just were dismayed with fear of the evils to come upon them, and were at the point of destruction. (1i) Then they cried out to God, and as they cried, there appeared to come forth a great river, a flood of water from a little spring. (1j) The light of the sun broke forth; the lowly were exalted and they devoured the nobles. (1k) Having seen this dream and what God intended to do, Mordecai awoke. He kept it in mind, and tried in every way, until night, to understand its meaning. (1l) Mordecai lodged at the court with Bagathan and Thares, two eunuchs of the king who were court guards. (1m) He overheard them plotting, investigated their plans, and discovered that they were preparing to lay hands on King Ahasuerus. So he informed the king about them, (1n) and the king had the two eunuchs questioned and, upon their confession, put to death. (1o) Then the king had these things recorded; Mordecai, too, put them into writing. (1p) The king also appointed Mordecai to serve at the court, and rewarded him for his actions. (1q) Haman, however, son of Hammedatha the Agagite, who was in high honor with the king, sought to harm Mordecai and his people because of the two eunuchs of the king. (Esther 1, 0)
He was foster father to Hadassah, that is, Esther, his cousin; for she had lost both father and mother. The girl was beautifully formed and lovely to behold. On the death of her father and mother, Mordecai had taken her as his own daughter. (Esther 2, 7)
He also gave him a copy of the written decree for their destruction which had been promulgated in Susa, to show and explain to Esther. He was to instruct her to go to the king; she was to plead and intercede with him in behalf of her people. (8b) "Remember the days of your lowly estate," Mordecai had him say, "when you were brought up in my charge; for Haman, who is second to the king, has asked for our death. (Esther 4, 8)
Invoke the Lord and speak to the king for us: save us from death." Hathach returned to Esther and told her what Mordecai had said. (Esther 4, 9)
"All the servants of the king and the people of his provinces know that any man or woman who goes to the king in the inner court without being summoned, suffers the automatic penalty of death, unless the king extends to him the golden scepter, thus sparing his life. Now as for me, I have not been summoned to the king for thirty days." (Esther 4, 11)
They wait for death and it comes not; they search for it rather than for hidden treasures, (Job 3, 21)