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And they answered, My Lord, we had heard of the promise made by the Lord thy God to his servant Moses, that he would give you all these lands for your own, and dispossess the inhabitants. In terror of our lives at your approach, we devised this stratagem. (Joshua 9, 24)
Nay, answered he, what has my task been in comparison with yours? Abiezer’s whole vintage cannot match the gleanings Ephraim has gathered up. (Judges 8, 2)
and he will tithe the revenues of such crop and vintage as is left you, to pay his own courtiers and his own retinue. (1 Samuel 8, 15)
Why, said one to another, who can tell the parentage of any of them?✻ (This was how the saying grew up, Is Saul, too, among the prophets?) (1 Samuel 10, 12)
No, by now he is hidden in some pit under ground, or some other vantage-point. A few deaths among his pursuers, and the word will go round, Absalom’s followers are routed! (2 Samuel 17, 9)
carried off all the gold and silver and other ware that was to be found in the temple or palace, took hostages besides, and made his way back to Samaria. (2 Kings 14, 14)
And when the men of Juda reached the vantage-ground that overlooks the desert, nothing was to be seen, look where they would, but the corpses of the slain; not a man was left there alive. (2 Chronicles 20, 24)
carried off all the gold and silver and other ware that was to be found in the temple, in the treasury of Obededom, and in the royal treasury, took hostages besides, and so made his way back to Samaria. (2 Chronicles 25, 24)
And for our journey, said Tobias, what is the next stage of that? (Tobit 6, 10)
From golden cups they drank, and the very trenchers on which the meat was served were ever of new design. Wine they had in plenty, and of rare vintage, as befitted a king’s state; (Esther 1, 7)
Please it the king’s grace, she said, to look favourably on my suit, and find nothing in it to his disadvantage. I would have new dispatches sent out, to revoke the order made by Aman, our crafty enemy, for the slaying of the Jews in all thy domains. (Esther 8, 5)
what right had he, the Omnipotent, to their obedience, what advantage would they gain by offering prayer to him? (Job 21, 15)
