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  • Ptolemy it was waylaid the king, as he rested from the heat in a covered walk of his, and put him from his purpose. (2 Maccabees 4, 46)

  • So, through the avarice of the great, throve Menelaus still, and his wickedness went from bad to worse, to his countrymen’s undoing. (2 Maccabees 4, 50)

  • and there, marked down for death by king Aretas of the Arabians, fled from city to city. An outlaw, hated and shunned by his kind, of a whole land, of a whole race, the common foe, he was driven out into Egypt; (2 Maccabees 5, 8)

  • Here was news to make the king doubt whether the Jews were loyal to him, and back he came from Egypt in a great taking of rage. He occupied the city, and that by force of arms; (2 Maccabees 5, 11)

  • Free had they been from the meshes of such guilt, Antiochus, too, should have been greeted with a drubbing, as Heliodorus was, the man king Seleucus sent to rob the treasury, and should have learned to leave his rash purpose. (2 Maccabees 5, 18)

  • Antiochus, then, came away from the temple a thousand and eight hundred talents the richer; and back he went to Antioch, all at reckless speed; he had a mind to sail his fleet over the plain, march his troops across the sea, his heart so swelled with pride in his doings. (2 Maccabees 5, 21)

  • Two mothers there were, denounced for the circumcision of their own sons; what, think you, befell them? Both must be driven through the streets, with the children hung about their breasts, and cast headlong from the battlements! (2 Maccabees 6, 10)

  • but he thought rather of the reverence that was due to his great age, of his venerable grey hairs, of a life blamelessly lived from childhood onwards. True to the precepts of God’s holy law, he answered that they would do better to send him to his grave and have done with it. (2 Maccabees 6, 23)

  • So died the first, and now the second must make sport for them. When the hair was torn from his head and the skin with it, they asked, Would he eat, or must his whole body pay for it, limb by limb? (2 Maccabees 7, 7)

  • Arch-enemy of the Jewish race, thinkest thou to escape from God’s hand? (2 Maccabees 7, 31)

  • Nicanor’s purpose it was, to sell the Jewish people for slaves, and thereby reimburse the king for a tribute of two thousand talents he must needs pay to Rome. (2 Maccabees 8, 10)

  • the rest made shift to sell all the goods they yet had, crying out upon the Lord to deliver them from such an impious wretch as would sell them first, and conquer them after. (2 Maccabees 8, 14)


"No tumulto das paixões terrenas, surge a grande esperança da misericórdia inexorável de Deus." São Padre Pio de Pietrelcina