Fondare 875 Risultati per: Rebuilding Jerusalem
Written in the hundred and eighty-eighth year.The common folk of Jerusalem and Judaea,✻ their council of elders, and I, Judas, to Aristobulus, of the anointed priestly race, that was master of king Ptolemy, and to the Jews of Egypt, greeting and health. (2 Maccabees 1, 10)
and gave him great news indeed; here was the treasury at Jerusalem stocked with treasures innumerable, here was vast public wealth, unclaimed by the needs of the altar, and nothing prevented but it should fall into the king’s hands. (2 Maccabees 3, 6)
And when he reached Jerusalem, and there received a gracious welcome from the high priest, he made no secret of the information he possessed, or of his errand, and he would know the truth about these moneys. (2 Maccabees 3, 9)
and when the king himself asked what manner of emissary he should next send to Jerusalem, (2 Maccabees 3, 37)
Let leave be granted him to set up a game-place for the training of youth, and enrol the men of Jerusalem as citizens of Antioch, he would give his bond for a hundred and fifty more. (2 Maccabees 4, 9)
Afterwards, Apollonius the son of Menestheus was despatched to Egypt, for the enthroning of king Ptolemy Philometor. Well Antiochus knew that he was disaffected towards the royal policy, and there was his own safety to be considered … He passed on to Joppe, and so to Jerusalem,✻ (2 Maccabees 4, 21)
Back he came to Jerusalem, with the royal warrant to maintain him, yet all unworthy, with a tyrant’s cruel heart, more wild beast than high priest. (2 Maccabees 4, 25)
Meanwhile, word had gone abroad at Jerusalem, how Lysimachus was ever robbing the temple, by Menelaus’ contrivance. Great store of gold was lost already; but now there was a rising of the common folk against Lysimachus, (2 Maccabees 4, 39)
And all about the city of Jerusalem, by the space of forty days together, there were strange sights appearing. High up in air, horsemen were seen riding this way and that, in vesture of gold, and spears they carried as if they went to battle; (2 Maccabees 5, 2)
chastisement that fell on the people, city must rue, and anon share its good fortune. He, the omnipotent, the ruler of all, would leave Jerusalem forlorn in his anger, would raise her to heights of glory, his anger once appeased. (2 Maccabees 5, 20)
As for the Jewish folk, he left viceroys of his own to harry them; in Jerusalem Philip, that was a Phrygian born, and outdid his own master in cruelty; (2 Maccabees 5, 22)
This Apollonius, when he reached Jerusalem, was all professions of friendship, and nothing did until the sabbath came round, when the Jews kept holiday. Then he put his men under arms, (2 Maccabees 5, 25)
