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The priest will make intercession for him before the Lord, and win pardon for all his wrongful deeds. (Leviticus 6, 7)
giving him a commandment for Aaron and his sons: This is the rule which governs burnt-sacrifice. It is to be burnt on the altar all night till morning comes, with the altar’s own fire. (Leviticus 6, 9)
The priest, clothed in his robe and linen breeches, will take away the ashes left by the fire which consumes it, and lay these down by the altar. (Leviticus 6, 10)
Then, taking off the clothes he wears and putting on others, he will take the ashes away from the camp to a place already purified, and there calcine them.✻ (Leviticus 6, 11)
The fire on the altar must burn continually; each morning the priest will feed it with fresh logs, on which he will lay first the burnt-sacrifice, then the fat taken from the welcome-offering. (Leviticus 6, 12)
Never must the altar be empty of this perpetual fire. (Leviticus 6, 13)
And this is the rule that governs the bloodless offering which Aaron and his sons will make before the altar in the Lord’s presence. (Leviticus 6, 14)
The priest will take a handful of the flour mingled with oil, and all the grains of incense that are laid on it; and these he will burn on the altar as a token-sacrifice, whose fragrance the Lord will accept. (Leviticus 6, 15)
The rest of the flour, still with no leaven in it, Aaron and his sons will eat, upon hallowed ground within the court of the tabernacle that bears record of me. (Leviticus 6, 16)
No leaven must be put into it, shared as it is with the Lord’s burnt-sacrifice; it is set apart for holy uses, like the offerings that are made for a fault or for a wrong done. (Leviticus 6, 17)
Only the male descendants of Aaron may eat it. This is the rule to be observed continually, age after age, in offering the Lord sacrifice; whoever touches it becomes holy thereby. (Leviticus 6, 18)
This is the offering Aaron and his sons must make to the Lord when they are anointed; one tenth of a bushel of flour for a continuous offering,✻ half of it in the morning and half in the evening, (Leviticus 6, 20)
