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Nor, entering it, shall the priests leave it for the inner court all at once; here they must lay aside their vestments, for these, too, are hallowed, and put on other clothes before ever they mingle with the people. (Ezekiel 42, 14)
These vestments of office they must lay aside, and put away in the temple sacristy, when they go out to mingle with the people in the outer court; that holy contact is not for common folk; it is time they put on their workaday clothes instead. (Ezekiel 44, 19)
when dispute arises, to take their place at my judgement-seat and give award; my feasts with due rite and ordinance to observe, my sabbaths to keep holy. (Ezekiel 44, 24)
Sir, said he, be pleased to put us on our trial. For ten days, give us nothing but pulse to eat, water to drink, (Daniel 1, 12)
Why, said the king, I know no more than this; dream and interpretation both you must needs tell me, or else your lives must be forfeit, and your houses put to public use. (Daniel 2, 5)
At this, the king was in such a taking of fury that he would have all the wise men of Babylon put to death; (Daniel 2, 12)
And at that, Nabuchodonosor could contain himself no longer; Blessed be this God whom Sidrach, Misach and Abdenago worship! Here were servants of his that trusted in him, and defied a king’s edict, ready to put their lives in peril, so they might be free men, worshipping no God but their own; and he has sent an angel to deliver them. (Daniel 3, 95)
Hereby, then, I enact that if anyone blasphemes against the God of Sidrach, Misach and Abdenago, come he of what people, what tribe, what race he may, he shall pay for it with his life, and his house be put to public use. God there is no other that can grant such deliverance as this! (Daniel 3, 96)
And then I had a dream that put me in fear; nor waking thoughts gave my troubled wits repose. (Daniel 4, 2)
One man thou hast in thy realm the holy gods inspire; in thy father’s time, good proof he gave of the wisdom and learning that were his. Did not thy father, king Nabuchodonosor, put him at the head of his wise men one and all, sage nor wizard nor astrologer nor soothsayer to match him? In such renown thy royal father held him, my lord king; (Daniel 5, 11)
and soon the king’s thought was, to put the whole empire under his care. Right gladly would his rivals have found opportunity to discredit him in the king’s eyes; but no, handle or pretext they could find none, so faithful was he, so far removed from all breath of suspicion. (Daniel 6, 4)
but the trap they had devised was too crafty for him, and ever they put him in mind there was no help for it. By the law Medes and Persians use, let the king once make a decree, there is no amending it. (Daniel 6, 15)
