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  • And now he put the several commands of his army in charge of his brethren, Simon, Joseph and Jonathan, entrusting one thousand five hundred men to each; (2 Maccabees 8, 22)

  • but for that very reason he was denounced to Eupator by his courtiers. He was a traitor, they said, twice over, false to his trust, when Philometor left him in charge of Cyprus, and now weary of his new allegiance to Antiochus the Illustrious! Whereupon he put an end to his own life by poison. (2 Maccabees 10, 13)

  • These, by a very courageous assault, they occupied, and cut down all they met, putting not less than twenty thousand men to the sword; (2 Maccabees 10, 17)

  • So he put these traitors to death; and for the strongholds, he conquered both of them at a blow, (2 Maccabees 10, 22)

  • here was a temple that would yield a fine spoil, as temples did everywhere; a priesthood, too, that might be put up for sale year after year. (2 Maccabees 11, 3)

  • he marched out against the slayers of his brethren; at dead of night he burned down their wharves, and set all the ships ablaze, nor any man that escaped the fire but was put to the sword. (2 Maccabees 12, 6)

  • battle-hymn and battle-cry raising in his own language; and so he put Gorgias’ army to the rout. (2 Maccabees 12, 37)

  • And hereupon the King of all kings brought this guilty wretch into ill favour with his master Antiochus, who (upon Lysias’ averring, here was the true source of all their misadventures) would have him apprehended and put to death according to the custom of the place where they were quartered. (2 Maccabees 13, 4)

  • There was one Rhodocus in the Jewish army that betrayed secrets to the enemy, but, upon enquiry made, he was apprehended and put under arrest; (2 Maccabees 13, 21)

  • It was this Nicanor that received information against one of the elders at Jerusalem, named Razias, a true patriot and a man of good repute; for the love he bore it, men called him the father of the Jewish people. (2 Maccabees 14, 37)

  • Long time this man had held to his resolve of keeping aloof from the Gentiles, ready to put life and limb in jeopardy, so he might persevere. (2 Maccabees 14, 38)

  • A most noble harangue, and one very apt to rouse the emulation of his followers, and to stiffen their courage. No wonder if they resolved they would put it to the touch, and manfully engage the enemy; valour should decide all. Was not the holy city, was not the temple itself in jeopardy? (2 Maccabees 15, 17)


"Desapegue-se daquilo que não é de Deus e não leva a Deus". São Padre Pio de Pietrelcina