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smear with it the horns of the altar that stands within the tabernacle in the Lord’s presence, and pour away the rest about the foot of the sacrificial altar, by the tabernacle door. (Leviticus 4, 18)
treating it like the bullock aforementioned; and at the priest’s intercession, the Lord will have mercy. (Leviticus 4, 20)
The bullock itself he will take away from the camp, as before; and so amends will be made for the general transgression. (Leviticus 4, 21)
and later has recognized his fault, he must offer to the Lord a he-goat, without blemish, as his victim. (Leviticus 4, 23)
He will lay his hands on its head, and immolate it, in amends for his fault, where the Lord’s burnt-sacrifices are immolated; (Leviticus 4, 24)
and the priest will dip his finger in the blood of this transgression-victim, smearing some of it on the horns, this time, of the sacrificial altar, and pouring the rest away about its foot. (Leviticus 4, 25)
On this altar, too, he will burn the fat, as the fat of the welcome-offering is burnt; and so, at the priest’s intercession, the ruler’s fault will be forgiven. (Leviticus 4, 26)
then separate the fat, as if this were a welcome-offering, and burn it on the altar, where the smell of its burning will be acceptable to the Lord. And so, at the priest’s intercession for him, the guilty man will be pardoned. (Leviticus 4, 31)
Or he may choose, as his transgression-victim, a ewe-lamb without blemish from his flock, (Leviticus 4, 32)
The priest will use the victim’s blood as before, (Leviticus 4, 34)
separate the fat, as if this were the ram of the welcome-offering, and burn it on the altar, offer it to the Lord by fire; so, at the priest’s intercession, the guilty man will be pardoned. (Leviticus 4, 35)
Here is a sin men commit; a man hears the call that puts him under oath, and can bear witness of what he has seen or known, yet witness he bears none; he must pay the penalty.✻ (Leviticus 5, 1)
