Fondare 141 Risultati per: Jewish History
and what found they? Each of the fallen was wearing, under his shirt, some token carried away from the false gods of Jamnia. Here was defiance of the Jewish law, and none doubted it was the cause of their undoing; (2 Maccabees 12, 40)
the king had taste enough of Jewish valour, and set about to reduce the strongholds by policy. (2 Maccabees 13, 18)
There was one Rhodocus in the Jewish army that betrayed secrets to the enemy, but, upon enquiry made, he was apprehended and put under arrest; (2 Maccabees 13, 21)
It was this Nicanor that received information against one of the elders at Jerusalem, named Razias, a true patriot and a man of good repute; for the love he bore it, men called him the father of the Jewish people. (2 Maccabees 14, 37)
And what saw he? Onias, that had once been high priest, appeared to him; an excellent good man this, modest of mien, courteous, well-spoken, and from his boyhood schooled in all the virtues. With hands outstretched, he stood there praying for the Jewish folk. (2 Maccabees 15, 12)
Such was the history of Nicanor; and since that time the city has been in Jewish possession. Here, then, I will make an end of writing; (2 Maccabees 15, 38)
Nothing that has been, but lasts on still; nothing that will be, but has been already; he is ever repeating the history of the past. (Ecclesiastes 3, 15)
One hour of misery, how it can efface in the memory long years of ease! Only a man’s death-bed brings the full history of his fortunes to light. (Ecclesiasticus 11, 29)
What other is like me? Let him proclaim it, tell us of it; let him expound the history of the past, ever since I established the primal race of man; then let him make known the future that is yet to come.✻ (Isaiah 44, 7)
all alike were to set free their slaves and handmaids that were of Hebrew blood; would they play the master to their own Jewish kinsfolk? (Jeremiah 34, 9)
Take a load of great stones with thee, and go to the vault✻ under the brick wall by the gate of Pharao’s palace at Taphnis; there bury them, with Jewish folk by to watch thee. (Jeremiah 43, 9)
for those Jewish survivors that have taken refuge in Egypt there is no escaping with their lives, no returning to Juda, home of their eager desire; only fugitives shall return. (Jeremiah 44, 14)
