Fondare 601 Risultati per: Good Testimony
Now, son of man, he told me, thou canst see for thyself what work they make in the darkness, these elders of Israel, each hidden where hide he may; Fear is none, they say, the Lord should see us; he has forsaken the land for good and all, the Lord has. (Ezekiel 8, 12)
Nay, he told me, the guilt of Israel and Juda is past bound or measure; all bloodshed the country-side, the city all wrong-doing; The Lord has forsaken the land for good and all, say they; fear is none the Lord will see it. (Ezekiel 9, 9)
From thought and deed of theirs you shall take consolation, nor doubt it was with good reason I used her thus, says the Lord God.✻ (Ezekiel 14, 23)
Will any good come of this? asks the Lord God. Nay, roots shall be plucked up, fruit ravaged, branches left to wither; fade it must, nor is it like to need great strength or many hands for its unearthing. (Ezekiel 17, 9)
It is the guilty soul that must die; not for the son the father’s punishment, not for the father the son’s; good shall befall the good, evil the evil. (Ezekiel 18, 20)
Fire came out from those branching boughs, that consumed all the fruit of it; never a sturdy bough more, to be a king’s sceptre. Make lament, then; here is good cause for lament. (Ezekiel 19, 14)
Make dole, then; here is good cause; Egypt shall have the world for her mourner, none but shall mourn for Egypt and her lost greatness, says the Lord God. (Ezekiel 32, 16)
whoever hears it must give good heed, or else the enemy may catch him, and none but himself to blame. (Ezekiel 33, 4)
Promise I the upright he shall live on, he must not by his own uprightness be emboldened to sin; forgotten, all his good deserts, his guilt shall be his undoing. (Ezekiel 33, 13)
Give good heed, son of man, the Lord said to me; the open eye, the open ear! Rule and observance of the Lord’s house I mean to tell thee; of the temple, and who may approach it, of my sanctuary, and the manner of leaving it. (Ezekiel 44, 5)
One man thou hast in thy realm the holy gods inspire; in thy father’s time, good proof he gave of the wisdom and learning that were his. Did not thy father, king Nabuchodonosor, put him at the head of his wise men one and all, sage nor wizard nor astrologer nor soothsayer to match him? In such renown thy royal father held him, my lord king; (Daniel 5, 11)
here are Roman galleys✻ overtaking him, and he must return discomfited.And now, as he returns, he shall vent his spleen against the holy covenant in good earnest. The forsakers of that covenant have not escaped his eye, (Daniel 11, 30)
