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• There are faults, too, committed in the Lord’s despite, when a man defrauds his neighbour of some loan that was entrusted to him for safe keeping, or extorts money by violence, or wrongs him at law, (Leviticus 6, 2)

• He must make amends, too, for his fault by bringing to the priest a ram without blemish out of his flock, of greater or less worth as the wrong demands. (Leviticus 6, 6)

• The fire on the altar must burn continually; each morning the priest will feed it with fresh logs, on which he will lay first the burnt-sacrifice, then the fat taken from the welcome-offering. (Leviticus 6, 12)

• No leaven must be put into it, shared as it is with the Lord’s burnt-sacrifice; it is set apart for holy uses, like the offerings that are made for a fault or for a wrong done. (Leviticus 6, 17)

• It shall be offered still warm, acceptable to the Lord in its fragrance, by each priest succeeding to his father’s office, and the whole of it must be burnt on the altar. (Leviticus 6, 22)

• The flesh is set apart for holy uses, but it may be eaten by any male person belonging to the priestly family, (Leviticus 6, 29)

• The parts which must be offered are the tail, and the fat which covers the entrails, (Leviticus 7, 3)

• the two kidneys and the fat that is close to them, and with the kidneys the caul of the liver. (Leviticus 7, 4)

• the flesh of the victim is set apart for holy uses, but it may be eaten by any male person belonging to the priestly family. (Leviticus 7, 6)

• Victims are to be offered for a wrong done just as they are for a fault; the rule is the same for either, and either victim belongs to the priest who offers it. (Leviticus 7, 7)

• giving him this message for the sons of Israel: You are not to eat the fat of sheep or ox or goat; (Leviticus 7, 23)

• but you may keep the fat of anything that falls dead or is killed by a wild beast, for various uses. (Leviticus 7, 24)