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In it came through the eastern gateway, the splendour of the Lord himself; (Ezekiel 43, 4)
These measurements the altar had,✻ measured by the true cubit, that is the width of a fore-arm and a palm; first came a gutter, of a cubit’s depth and a cubit’s width, ending in a lip a span broad all round; thus the altar was drained. (Ezekiel 43, 13)
even for the prince himself; sit there he may, to eat his share of the welcome-offering, but it is through the hall at the other end of the gateway he comes and goes. (Ezekiel 44, 3)
What forbids they should be sacrists and door-keepers of mine, temple attendants to prepare burnt-sacrifice, slay victim, and stand ministering in the people’s presence? (Ezekiel 44, 11)
nor enter the inner court to do service in my sanctuary, the Lord God says, till he has made an offering in amends for his fault. (Ezekiel 44, 27)
And at either end of the enclosure, and of the city lands, the prince shall have his domains, adjoining either end, and stretching away to west and east as far as each of the tribal allotments stretches westwards and eastwards. (Ezekiel 45, 7)
On the feast itself, the prince must provide a calf, in amends for fault of his own, fault of his people; (Ezekiel 45, 22)
And at no time shall he rob the people by violence of their rightful patrimony; if he will endow his sons, out of his own patrimony let him do it; my people must not be disinherited. (Ezekiel 46, 18)
And now he took me through an entry close by the side of the gate, which led to the northern row of priests’ rooms round the sanctuary. Where this reached its western end, (Ezekiel 46, 19)
These kitchens, he told me, were used by the temple attendants for cooking the welcome-offerings made by the people. (Ezekiel 46, 24)
For three years they should have daily allowance of the king’s meat and wine; then he would send for them. (Daniel 1, 5)
with such words as these: Blessed be the Lord’s name from the beginning to the end of time; his are the wisdom and the power; (Daniel 2, 20)