Fondare 3731 Risultati per: Eat
treating it like the bullock aforementioned; and at the priest’s intercession, the Lord will have mercy. (Leviticus 4, 20)
he should bring the priest a ram without blemish out of his flock, of greater or less worth as the fault demands. And the priest shall intercede for the unwitting transgressor, winning him pardon (Leviticus 5, 18)
He must make amends, too, for his fault by bringing to the priest a ram without blemish out of his flock, of greater or less worth as the wrong demands. (Leviticus 6, 6)
The rest of the flour, still with no leaven in it, Aaron and his sons will eat, upon hallowed ground within the court of the tabernacle that bears record of me. (Leviticus 6, 16)
Only the male descendants of Aaron may eat it. This is the rule to be observed continually, age after age, in offering the Lord sacrifice; whoever touches it becomes holy thereby. (Leviticus 6, 18)
Every sacrifice made by the priests themselves must be altogether destroyed by fire; no one must eat any part of it. (Leviticus 6, 23)
The priest who offers it must eat his share on hallowed ground in the tabernacle court; (Leviticus 6, 26)
The flesh is set apart for holy uses, but it may be eaten by any male person belonging to the priestly family, (Leviticus 6, 29)
except that of the transgression-victim whose blood has been taken into the tabernacle, to make atonement in the sanctuary; such a victim is not to be eaten, it must be destroyed by burning.✻ (Leviticus 6, 30)
the flesh of the victim is set apart for holy uses, but it may be eaten by any male person belonging to the priestly family. (Leviticus 7, 6)
The flesh of the victim must be eaten the same day, none of it left till the morrow. (Leviticus 7, 15)
If the offering is made in performance of a vow, or simply from devotion, it should be eaten on the same day; but if any is left till the morrow, it may still be eaten; (Leviticus 7, 16)